Each of us is a collection of reality, lived experiences, learned knowledge, and our own set of illusions, myths, and mindsets. Many of those illusions, myths, and mindsets occur from a combination of confirmation bias and how we think the world works. Confirmation bias is basically our need to confirm that which we already believe about someone or something. It is not “seeing is believing,” but rather “believing is seeing.” We give more weight to evidence, impressions, or facts that are consistent with our held beliefs, and attribute less importance and credence to that which is contrary to what we already believe.
Think about what many people assume about women drivers, for example. If someone does something stupid in the car in front of you and you see the driver is a woman, you might think, “Of course there's a woman behind the wheel!” You didn't notice the five men who were responsible for idiotic driving in front of you at other times.
Basically, illusions, myths, and mindsets make up parts of what we believe, some of which may be true, and others are simply an accumulation of what we have heard from others (such as from parents, on social media, or what our religion instructs us). They are what we use to justify how we treat or think about someone, and what gets affirmed or rewarded based on these beliefs.
This chapter will explore several illusions: the myth of meritocracy, the illusion of inclusion, thinking that intent is the same as impact, and the ways we confuse effort with outcome. For example, I have never met a leader in an organization who has admitted, “I got to the top of this company because I was subtly advantaged.” Nobody says that. Instead, you often hear, “I got to the top because this is a meritocracy, and only the best make it.” This is unfortunately a myth and a mindset. Within every organization there are subtle ways that some people receive advantage and others may be disadvantaged or not given positive efforts to help them prosper in their careers.
Here are some other myths:
As we will see in this book, there are conscious and unconscious gate keepers that speed up or slow down people's success. Among them are assumptions about competency, uneven assignment of jobs and projects, differing levels of feedback, and the human urge to favor those like ourselves.
In one American company we held focus groups with four groups: White American men, women, American minorities, and non‐Americans, asking whether they believed the organization was a meritocracy. After viewing the results, I went back to management and said there was some great news. One of the four groups thought the company was a meritocracy! You might be able to figure out which of the groups thought that (White American men). The other three did not experience the same feeling of meritocratic treatment.
Another organization did interviews and found similar results. The majority group, with close to 100% agreement, saw the company as a meritocracy. The women did not, as they felt they did not receive the same resources; the Black employees felt they weren't given the same opportunities to advance; the LGBTQ members did not feel like they could be comfortable as their authentic selves.
Research has shown that nondominant groups have their mistakes overscrutinized.1 I remember President Vigdís Finnbogadóttir of Iceland, who was the first woman president in the world, telling me that she was never able to make mistakes because the press was quick to point them out. Diverse groups may not be sponsored in ways as often as the dominant groups are. The over‐scrutiny of mistakes feeds into the feeling that there might be more risk when sponsoring diverse groups because they might fail more. It becomes a vicious cycle, which ultimately leads to disadvantaging some while advantaging others, just the opposite of a meritocracy.
People can confuse a one‐time situation that has happened to them with a multiple and frequent occurrence that happens to others. Kendall Wright, CEO of Entlechy Training and Development, identifies this as “possibility and frequency.” For example, any one of us may be searched randomly during airport security screening. But the men named Mohammed whom I have asked about this say they are randomly searched 99% of the time. I may expect to be randomly searched occasionally when I travel, but for Mohammed it is a very frequent occurrence. Mohammed and I live in different worlds.
So those who have experienced a “sometimes or one‐time roadblock” do not realize that the “one time” for them is actually a frequent set of experiences for another. The result is that the one who experiences something infrequently minimizes the experience of those for whom these situations are replicated time and again.
WUSA, a TV station in Washington, D.C., performed a sting in 2013 in which a White man hailed a cab and then a Black man hailed a cab. The study found that cab drivers were “25% less likely to pick up a Black passenger than a White passenger.”2 (Taxi drivers also disproportionately failed to pick up people with disabilities.) The year before that, the Los Angeles Times reported the same dynamic for White and Black men hailing a cab.3
The irony is that we can all relate to having a one‐time experience of a cab not picking us up. But we don't necessarily know what it is like to have a cab pass you by five times more frequently. I remember a U.S. Department of Justice lawyer who was Black say to me that if he was dressed in a suit with a briefcase, he might try hailing a cab. If he was in jeans, he never even exerted himself to flag a cab, to avoid the frustration and indignity of the situation.
According to Linda Hill, a professor at Harvard Business School, “Two people start at the same place upon hiring. One gets regular critical feedback, stretch assignments, mentoring, and sponsoring, and the other does not. After five years of time, there is a real performance difference between the two.”
I worked with one financial institution that assigned research to the analysts in their department with the belief that the assigning managers were providing similar opportunities for all. Once we actually looked at who received assignments, it became clear that the male analysts got the large capital manufacturing companies, and the female analysts were given the small to medium capital service companies. Prior to showing the managers these results, they had been confident that assignments were being given out fairly, with everyone receiving equal opportunities.
For an organization, solving this lack of meritocracy starts with awareness that there may be a problem. This may come from anecdotes, surveys, or individual complaints. Next comes moving beyond the anecdote to the collection of data to identify whether, in this case, the assignment process is fair or not. If uneven treatment presents itself in the data, those doing the assignments must be shown the proof. (We are human and tend to believe we are fair, but many don't realize what is actually happening.) Processes must change with the input of the assignors and the assigned. Included in the possibility of change may be the use of data analytics or algorithms that remove some of the discretion being applied unevenly. Ongoing evaluation is then essential to ensure that the effort creates the desired outcome.
Here are a few warning signals that your organization may need to reevaluate its processes and mindsets to create a more robust meritocracy for all:
As Brogiin Keeton, a senior women lawyer in the financial world who identifies as Black, stated as she talked to me in 2021, “You have to put your money where your mouth is.” More than once, she's been asked to help recruit someone diverse to a team. “For a role that fit the credentials and to increase their diversity. I found a Black woman, who did the exact thing they wanted, was in the exact year span, role, all of it. And they say, ‘Actually, we feel like somebody a little more senior would be better.' And I'm thinking, ‘You should have told me that because I could have found that too.' It's those individual decisions that people make when they think they're in a vacuum that add up.”
If your organization has any of these “symptoms,” I suggest taking a Meritocracy Stress Test. After the global financial crisis of 2007–2009, bank regulators in the United States and other countries implemented what is known as the bank stress test to ensure that banks had enough capital to withstand an economic or financial crisis. It provides a snapshot into the hypothetical health of a financial institution and its ability to prevent failure, maintain trust, and provide protection to consumers. The annual test outlines categories in a few key areas for evaluation, including level of capital, credit risk, market risk, and liquidity risk. It provides a way for banks to go beyond saying they are financially sound to proving that they truly are.
I propose a similar test for any organization that considers itself a meritocracy. I call it the Meritocracy Stress Test. It is an opportunity for a company to discover whether it is at risk of not being the diverse, inclusive, fair, and equitable workplace it purports to be. To date, every organization I have worked with proclaims it is a meritocracy: the bedrock for values, mission statements, and self‐perception. But to prove that shining assertion, there are many questions to ask.
For each of the following propositions, rate your company 1–5, with 1 meaning you haven't focused on this issue, and 5 meaning your organization is completely cognizant of the dynamic and is acting upon it:
Study data on pay gaps and bonus gaps. What does that tell you? Check gender gap reports, such as the World Economic Forum Global Gender Gap Report. It can give you a sense of your country rank and potentially be a reflection of corporate performance overall.
Another area to examine is personnel evaluations: Are women more likely to be criticized for their communication styles than men? One study by Kieran Snyder7 found that 76% of women's evaluations critiqued them as aggressive and sharp‐elbowed, compared to only 2% of men's evaluations.
What does your data show? Even if you have a myriad of programs on DEI, as you assess, don't confuse your efforts around diversity and inclusion with real, measurable outcomes.
“I think that changing people's unconscious bias is incredibly difficult,” says Keeton. “I believe very strongly in processes, because I think processes are the things that ultimately change people's behaviors because they modify expectations.”
Ask yourself whether confidence is being equated to competence. Again, research shows that men believe they are above average, regardless of their abilities, inherently putting them at an advantage when those hiring or promoting conflate confidence and competence. Evaluate job performance reviews or hiring results and see if there is a gender correlation between observed traits of confidence and promotion (or hiring). It is not that women don't think they are above average—about 59% do and to some extent we all have a glorified view of ourselves—but it seems that some funhouse mirrors are more distorted than others.8
Herminia Ibarra, the Charles Handy Professor of Organizational Behavior at London Business School, gave a lecture for EDGE in 2021. Professor Ibarra's research indicates that some people get the benefit of the doubt in what they do, while others will elicit cautious concern about their performance. In the Elephant and Mouse world, the Elephant usually gets that assumption of competence and benefit; the Mouse confidence is questioned and seen as more likely to fail. Professor Ibarra sees that women are over‐mentored and under‐sponsored, given that sponsorship is a more personal, higher‐stakes advocacy action. She believes that the more difference there is between two people, the longer it takes to develop a relationship and a comfort with the abilities of the other.
The numbers that you rated yourself on a 1–5 scale (with 5 being best and 1 meaning a need to review and reflect about the four elements of the Meritocracy Stress Test) can help you tell the story about results, whether people feel included or not. Organizations use data all the time to determine market forces, sales, consumer reactions to products, and quality of their products and services. Data for diversity and inclusion is in its infancy, in comparison. My argument is that the scrutiny and analysis we do within other functions must be used to ensure the outcomes we profess to want for diversity, equity, and inclusion. The leader who commits to DEI will prioritize wanting to know what their data shows.
Wanting to be a meritocracy and actually being one are two different things. The first is an aspiration; the second requires a series of questions and ongoing searching and knowledge and then actions that have impact. Meritocracy is one of those conclusionary words. We describe a firm as meritocratic only if it has all the real workings of a fair organization. The word requires proof and not merely the spoken or written promise of it. Declarations are false flags. Take the Meritocracy Stress Test and honestly evaluate your score.
Cheryl Kaiser, a professor at the University of Washington, coined the phrase the Illusion of Inclusion (with a strong nod to the work of Patricia Pope, CEO of Pope and Associates). As has been observed previously, her extensive research has shown that the very presence of diversity efforts may give some the illusion that the organization is truly fair, even in the face of evidence that it is not.
Professor Kaiser states, “Implementation of diversity initiatives may ironically work against the (stated) goals of these initiatives by 1) leading people to assume an organization is less discriminatory against minority groups and more discriminatory against majority groups, 2) leading to perceptions of exclusion among members of advantaged groups that can prompt backlash and 3) leading to biased assumptions about the competency of members of disadvantaged groups.…One unintended consequence (of diversity efforts) is decreased sensitivity to unfair hiring practices that disadvantage women or minorities.…The mere presence of a diversity initiative also makes Whites and men less likely to identify hiring disparities as unfair.”9
Frank Dobbin, professor of sociology at Harvard University, has found that young White men feel that a company's announcement and affirmation of diversity training programs is a threat to their own career.10 The perception is that they will be marginalized and disadvantaged in the face of programs that seek to level the playing field. To them, these programs were a take away, not a remedy.
I remember a fascinating study that asked elementary school teachers to call on boys and girls equally, because there had been reporting that teachers were unknowingly calling on boys more than girls. As best they could, the teachers consciously asked girls and boys equally for responses. After a month or so, the boys were asked what it was like. Their response? The boys felt that girls were getting all of the attention. In their minds, this 50/50 attention was seen as taking something away from them, because they had normalized 60/40 or 70/30 as equal. Insider Higher Ed journal reported in June 2021 that males speak 1.6 times more than females in the college classroom.11 One wonders if the imbalance is noticed or addressed.
It is crucial that organizations track the impact of diversity efforts and do program evaluations on how these affect hiring, retention, promotion, efforts, perception of inclusion, belonging, and meritocracy. Companies need to message that systems can be made more fair for all and use the technology and other known tools, such as standardized interview techniques, assignment monitoring, and behavior nudges to accomplish that. Continuous engagement among dominant and nondominant groups can reduce archetype beliefs about who others are. Teaching how to be allies, wing persons, and active bystanders can give people a sense they are positively providing change in the workplace without the negative feelings that bias trainings can provoke.
A big mistake in the field of diversity and training is the lack of follow‐up to see whether actual change occurs, considering the large amount of an organization's time and expense these efforts consume. The efficacy of diversity initiatives is rarely tracked, Kaiser observes.12 Companies would never spend millions on marketing products or introducing services without looking at the return on their investments. As with leadership training, diversity and inclusion training often does not get the same rigorous attention to outcomes.
Also, by not measuring outcomes, it leaves the organization at risk for actually not knowing what it wants as its objectives. Organizations frequently introduce program after program, such as employee resource groups, donations to minority arts organizations, mentor programs, or high potential initiatives. Each is useful in its own right, but it is an accumulation of efforts that may not align with or abet the overall mission or impact to create a more diverse, inclusive, and meritocratic business. This is reminiscent of an old adage, “If you don't know where you are going, any road will take you there.”
Here are some measurable actions to correct for diversity efforts that do not meet the goals sought after. These actions are a way to avoid merely making companies appear responsible or mistakenly believe they are doing the right thing, as shared by Professor Dobbin:
In his book Thinking, Fast and Slow, Daniel Kahneman talks about cognitive illusions and how difficult they are to block. “We would all like to have a warning bell that rings loudly whenever we are about to make a serious error, but no such bell is available, and cognitive illusions are generally more difficult to recognize.…The voice of reason may be much fainter than the loud and clear voice of an erroneous intuition.…The upshot is that it is much easier to identify a minefield when you observe others wandering into it than when you are about to do so.”13
Recent discussions about women's careers have focused on the apparent divide between what women should do to ensure their careers go well (Lean In) and what institutions need to do to change policies to help women ensure their careers can be possible, the latter often framed with the question of whether women can have it all. The debate seems to be about which is more important: Does the woman need to be fixed, or is the institution responsible for ensuring policies that support everyone for success?
My response? As professor and author Deborah Tannen once said, that's like asking, “Which line is more important in a rectangle, the long line or the short line?”14 In a rectangle, both the long and the short lines are equally essential. So too in careers for women, it is impossible to disaggregate between the individual and the institution. Again, I call this reality the Seed and the Soil: a 50/50 career deal. (I am grateful to my colleague Aynesh Johnson, managing director at Goldman Sachs, who has helped me frame this issue.)
The institution, company, or organization is the Soil. It has a 50% responsibility to make sure supervisors, managers, and leaders develop and maintain awareness that men and women have different approaches (as do other historically underrepresented groups such as Blacks, Asians, the disabled, different cultures, and so on). Most importantly, the institution must give tools to those who lead, and manage these tools to work with those who are different and come from both dominant and nondominant groups. Organizations should not strive for heterogeneity and diversity if the tools and programs are not there to make it work.
On the other hand, who cares most about one's own career? Aside from one's mother, the individual cares most about their career. The individual has a 50% responsibility as the Seed to have the skills, tools, awareness, planning, and personal development to ensure their career goes well.
One example would look like this:
The issue is communication styles. It is known that men and women, and often other cultures, learn through societal example as they grow up to communicate somewhat differently. Not everyone is different, but the cohorts probably speak with slightly different mannerisms.
Women, for example, may use ritual questioning to demand something. Many men realize that when their female partner says, “Do you want to stop for a cup of coffee?” what the woman really means is “Stop now because I want a cup of coffee.”
In the workplace, a woman (the Seed) may ask her manager, “Do you think I should get a promotion?” The male manager (the Soil) hears a question and says “No.” The Soil has a responsibility to have learned that this is known as a ritual question and to treat it as such. The Seed has a responsibility to realize that there are other speaking frameworks besides ritual question and that she may need to use a different approach, given her intended audience.
This is but a small example of a situation that abounds in the workplace. Yes, women should lean into their careers and understand how to stay engaged if they off‐ramp for a time, speak up, ask for their assignments, get critical feedback, seek promotions, state their accomplishments, and learn more ways to behave other than just those understood through societal norms. It is 50% their responsibility to stretch themselves and get out of their comfort zones.
But there is a similar 50% responsibility from the institution, as represented by the managers, supervisors, and leaders, to be taught and to understand the implications of their requirements for long hours of face time, for the unconscious negative career consequences of doing telework, flex work, or hitting the career pause button. They must understand exactly how a double bind works and how they may be engaging in one (assertive men versus aggressive women), and to learn what disarming mechanisms are, including ritual apology, question, mitigation, modesty, humility, and smiling.
The institution has to make managers far more aware of how “like” gravitates to “like,” how people bond with those who are similar to them, and to mitigate the consequences of this in hierarchical organizations where rewards are given out unequally. The organization, if it is going to state that its goal is to have a diverse workforce for its innovation and creativity, then must teach managers to appreciate that some people have no trouble stating how good and accomplished they are, and some people have a background that taught them not to brag.
Organizations teach their employees how to handle diverse technical products and diverse ways to generate revenue. They know that nourishing excellence in employees requires a fertile soil. Organizations provide constant attention, metrics, training, examples, behavior modifications, penalties, rewards, and recognition when it comes to issues like safety or product purity. Having an organization filled with diverse individuals also requires that same level of rich soil.
The individual will only flower if there is a strong seed, which they must come to provide to the organization to make their own careers blossom.
We all need ways to monitor ourselves relying upon our illusions, myths, and fables about who others are. We need humans and nonhumans to help us to discern between what we think is real and what is truly reality. The first step in overcoming the blind spots of our illusions, myths, mindsets, and unfounded beliefs is to realize they all exist.
This is about decades of conditioning. Decades in our lifetime, but centuries in the scope of our country and our society that predisposes you to make certain assessments and to make them extremely rapidly.
I've conceived of a model that I call the Bond assessment, as in James Bond with his quick reflexes, inspired by research that suggested that in 7/1000 of a second, we critique a stranger on their physical attributes. In another four‐tenths of a second, we formulate an action plan on how to deal with a stranger. Now, most of us don't feel intense in thousands of a second. That is half a heartbeat. Not knowing this, people really believe they just need to have a positive attitude. No, you need to understand what you're up against, and then hold yourself accountable for those decisions.
Assumptions lead to conclusions. Conclusions lead to decisions. And decisions have consequences.
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