PART III

Building Blocks of Globalization

The first part of this book and its chapters offer the reader a philosophical, if not inherent, and biological argument of the ingrained human social need to engage in the exchange process, thereby laying the basis for the eventual evolution of the commercialization of this natural phenomenon. It portrays the commercial process as a collateral, if not supportive, element in the development of civilization on earth. Part II is broken up into the ancient trading world and the age of discovery that opened up the world to the enlarged commercial environment, a semi-chronological evolution of area-based civilizations and their trading exercises that contributed to the globalization phenomenon.

In this section, we take a look at globalization through the perspective of aligned business subjects to show how the building blocks, inherent in today’s global commercial process, originated. The sale and marketing of ancient universal commodities such as olive oil, salt, incense, and spices provide an insight into the product-based principles of intercontinental trade while the desire for silk became the next key connecting component of East–West commercialism. As the world began to grow commercially, a number of complementary elements that supported and sustained the global business environment emerged while at the same time contributing to the development and growth of civilization. The advent of writing and language was fostered by the exchange process as an invention based on the need for keeping a record of transactions between commercial parties. An infrastructure of cross-territorial roadways became the chief conduit for the exchange of cultures as well as trade goods. Brick and mortar structures strengthened the process and became models for the design of cosmopolitan configurations and the socialization of people. The evolution of mediums of exchange, the advent of money, along with other commercial financial instruments, furthered the development of the global business imperative while contributing to the building of universal bridges of commonly accepted material values among people. A system of secular laws allowed for a platform of private commercially protected rights to be constructed that further enhanced the exchange process while also addressing the social need for regulated order of societies.

CHAPTER 5

The First Global Products

The recorded history of any era is often defined by the overwhelming events that occurred in it. If an economic inspectional criterion to ­investigate time periods is utilized, one could conclude that centuries have been, and still are, dominated by global trade centered on paramount ­commodities. That is categories of related goods, those universally ­appreciated by consumers to a similar degree, have been the drivers of integrated global commerce.

In the modern era, such trends are more easily identified. Future economic historians will most probably proclaim that technology, the computer age, was the building block of business in the 21st century. In the energy sector, oil was the chief commodity impacting the world in the 20th century. Agriculture-based products were prime components that stirred the economic growth of nations in the two prior centuries. The cultivation of cotton dominated the 19th century and ushered in the Industrial Revolution with the invention of the spinning jenny and power loom that in turn created cotton mills. The 18th century saw the ­development of large plantation systems using organized labor to ­harvest sugar and tobacco. Both these periods were stained by the need for large forced labor pools that begot human suffering as brought on by the required salve trade. The 15th through 17th centuries encompassed the age of exploration as nations strove to acquire gold and silver. The ­harboring of these precious metals due to their universally recognized medium of value did precede this period of human history and continues today.

However, in the ancient world, consumers shared similar ­material wants and needs, leading to the emergence of the first universal ­commodities. Most of these early common items like olive oil, wine, and salt were traded locally reaching their geographical zenith as they moved across neighboring regions. Others like incense and spices moved over contiguous intercontinental routes, further pushing out trade across the globe. Silk, perhaps the first global luxury product, fully united Europe and Asia and all regions in between. The commercial exchanges of these ancient consumer products acquired the roots of globalization and the principles applied in their international dealings helped form the ­platforms of conceptual business use today.

Ancient Commodities

Archaeologists exploring the seas and ports of ancient shipping lanes continuously uncover the cargos of merchant ships revealing the first cross-territorial commodities. The holds of most vessels contain a ­container known as amphorae. These curly shaped clay jars, holding about 18 gallons of liquid, indicate that they were routinely filled with olive oil and wine making such commodities the first transnational products shipped in bulk. The importance of these two cultivated materials was noted by Thucydides, a Greek historian writing in the fifth century BCE, who is quoted as saying that, “The peoples of the Mediterranean began to emerge from barbarism when they learnt to cultivate the olive and the wine.”1

Olive Oil

For thousands of years, perhaps as far back as 37000 BCE, the inhabitants of the Mediterranean region have cultivated the olive tree and used its fruit in their daily lives. The stone mortars and presses used in the oil extraction process are part of the artifacts and archeological remains of numerous ancient societies, making this product the earliest ­commercial commodity in the world and qualifying it as one of the first globally ­marketed products.

This precious article of trade was used to light homes and for cooking and flavoring. When infused with flowers and grasses, olive produces medical ointments and cosmetics. Warriors ritually rubbed it all over their bodies while the leafy branches of the oil tree crowned the victorious. In ancient times, religious ceremonies decreed that drops of it should periodically anoint the bones of dead saints and martyrs through holes in their tombs. Clay jars of the valued substance have even been found in the tomb of Tutankhamen alongside his most prized possessions that symbolized his wealth and divine status. In the land of the Hebrews, King Solomon and King David placed such great importance on their cultivation of olives that empirical guards watched over the groves and warehouses to ensure the safety of the trees and their precious oil. Many citations about olive oil are contained in the Old Testament and other holy writings. After the great flood during Noah’s time, a dove carried an olive leaf to Noah, suggesting that the waters had receded and that the land still existed. In mythical Greece, the olive was said to be a gift of Athena to the Athenians as a sign of her emblematic presence in the lives of moral men. In the sixth century BCE, Solon, the great Athenian legislator, drafted the first law protecting the olive tree, including prohibition of its uncontrolled felling, a crime punishable by death or exile.

Traditional historic inquiry places the origin of olive trees in ancient Iran and Turkistan, while some scholars believe that the trees grew in ­multiple locations as they seem to have appeared simultaneously in southern Anatolia (now Turkey), Palestine, and the Levant region (now Syria and Lebanon). Still others feel that its life-sustaining and ­ritual-like ­importance prompted its importation by adjacent cultures and ­introduced into other societies by merchant traders in agricultural products. The Minoans of Crete were among the first cultures to achieve prosperity based on the export trade of olive oil. Storage units with a ­capacity of 250,000 kg of huge pithoi-type construction have been found in the Minoan ­palace of Knossos. This large inventorying of the oil seems to attest to its commercial value as a trading good to be bartered and exchanged for other commodities in the neighboring lands and even distant ports in the Mediterranean Sea. Such a mammoth storage space would seem to have ­sustained its pivotal position as the driver of the agricultural economy of the region, as no other ancient product was awarded such revered capacity. Homer, the great poet of Greek literature, called it liquid gold, perhaps a precursor for the 20th-century term, black gold, as reference to the value of oil in the modern economic society.

The grinding wheels for oil extraction were the centerpiece of ­settlements throughout the entire Mediterranean basin and the Middle East, often placed at the gates of a town or city indicative of their importance in the daily economic lives of the inhabitants. Archeologists continue to uncover the stone pieces of ancient olive presses, often in the vicinity of wine presses. The importance of such instruments to extract the valued oil for early world communities cannot be overstated. They were the mechanical lifeblood of the people. Ancient settlements were constructed around the olive oil presses. The surrounding community of growers, buyers, and others gathered at the gates of towns, thus creating the first commercial trading markets. The commercial transport of olive oil provided the driving force for merchant journeys to both adjacent and faraway lands, providing the impetus for the construction of seagoing ships to haul the precious cargos. Those who traded in this first global commodity were beneficiaries of wealth and power. Most of us are familiar with the tradition of awarding an olive branch to winners at the ancient athletics games, like the Olympics. A lesser-known custom of these games is that the prize awarded to the champions of the most important events, such as the Panathenaea, was large amounts of olive oil contained in special amphorae and at times exceeding a total of five tons. Since the winners of these athletic contests were exempted from Athenian laws prohibiting normal citizens the right to export olive oil, they were likely to become instant millionaires, as trade merchants would flock them and offer to assist in disposing their prize overseas where it was highly valued. The import–export trade of olive oil was the backbone of the world’s ancient economy, much like oil today. From 600 BCE, merchants from Phoenicia, Egypt, and the southern steppes of Russia (Scythians) were drawn to replenish their stocks of olive oil at the prosperous Greek colonial trading posts of the Black Sea (today Romania). Such trading importance for the word’s then hottest commodity was the motivational force for the innovations applied to the construction of advanced ships built solely for the purpose of transporting olive oil from Greece to their trading ports around the Mediterranean. The necessity for technological advancements, like today, was driven by a commercial imperative in the ancient world.

The evolution of the modern concept of business marketing strategy based on (a) low cost, (b) differentiation, and (c) segmentation had its origin in the olive oil industry. Oil produced from groves near the ocean was considered inferior and sold in bulk at low prices while those varieties harvested from inland mountainsides were perceived as exhibiting ­superior characteristics and hence demand a higher price. The extracted oil had come from more than 700 cultivated varieties of olives, while the numerous varied filtering processes further added to ­differentiations in color (from mellow yellow to jade green) and in taste ­(peppery, sweet and buttery nutty, grassy, or even the flavor of green apples). Its consistency can appear in a clear version or cloudy with bits of fruit left in, which ­further denoted its marketing avenue as low cost or differentiated. The purest of oils were considered a luxury item and were targeted to a segmented group, the wealthy aristocrats who believed that it conferred strength and youth, a magical medical elixir for the body as opposed to a mere cooking ingredient or lamp fuel.

The value and quality of this prized commodity was often quoted with reference to the products geographically based quality, a precursor to today’s marketing references to the “made-in” connotation. While Greek production was considered above others due to its initial development, other areas began to emerge vying for competitive consideration, chief among them Spain and later Italy. Romans during the spread of their empire did not immediately cultivate olive oil in Italy but relied on ­established producers in the distant lands, like those in Spain, they had conquered, thereby keeping the economies of such areas and the trade routes intact. After a time, however, olive oil cultivation was brought home. While olive oil was the first universal commodity due to its ­alignment in the necessary food chain and coincided with the ancient world’s agricultural economic emphasis, it trade distribution was both domestic and regional. Other products also impacted the economies in these early times and their international trade movement was more intercontinental.

Wine

Similar to olive oil, as they were both ancient agriculturally based products that were systematically harvested and distributed across distances, is the production of wine. While there is a wide range of alcoholic ­beverages obtained by the fermentation of sweet liquids (vegetable juices, honey, milk), the most widely disseminated varieties are wine, beer, and cider. Wine is an alcoholic beverage produced by the fermentation of the juice of fruits, usually grapes, although other fruits like plum, banana, ­elderberry, or black currant can also be fermented to produce the generic ­product called wine. This specialized elixir is part of the folk law of almost every society on earth. The health benefits of wine are recorded in the literature of the most ancient civilizations to aid sleep, circulation, and digestion, while the communal aspects of consuming the liquid are said to aid relaxation, love making, and to help form all types of relationships. The beverage has been associated with religious practices of numerous spiritual groups beginning millennia ago. This fact makes it even more socially acceptable.

In ancient times, wine was used by idolaters in rituals and ­integrated into almost every holiday and religious service. Its use in a worship ­service is first recorded during the Sumerian Empire (modern-day Iraq) of 3000 BCE. An ancient goddess called Gestin whose name literally translates as wine, vine, grape, or all three, was chosen to represent the beverage’s importance. Her name is also mentioned in the ancient Indus ­manuscript, the Rig Veda. Researchers reason that the first gods of wine were women, because the oldest deities were female agriculture goddesses of the earth and fertility. Centuries later, around 1500 BCE, there is a mention of another wine goddess, Paget, in the same part of the world, as associated with vineyards and wine production. Crossing the Levant the Egyptian wine goddess Renen-utet is found on hieroglyphic tablets as blessing the wine as early as 1300 BCE. Dionysus, the Greek wine god, appeared around 500 BCE while the Roman version Bacchus rose to eminence around 200 BCE as the Greek Empire was fading. The association of both deities with wine has survived. They continue to be revered by the beverage’s enthusiastic supporters. Other wine god named I-Ti even emerged from China. While various pagan practices called for wine to be offered to the gods and consumed by worshippers on spiritual occasions its association with present-day religious orders continues.

Wine has always been an important aspect of the Jewish religion. There are laws governing the process of wine making, from their crushing to the sealing of the bottle. The Sabbath, a weekly observance, is highlighted by the Kiddush, a special prayer said over wine. The Biblical Book of Genesis first mentions the production of wine following the Great Flood, when Noah drunkenly exposes himself to his sons. Even though Christianity has roots in Judaism, the main importance of wine in the faith comes from the use of the beverage in Jesus Christ’s last supper, which was actually a Jewish Seder celebrating Passover. Wine represents a covenant with God through the blood of Jesus, represented by the ­beverage. Islam recognizes the influence of wine in society. The Koran states, “Satan seeks to stir up enmity and hatred among you by means of wine and gambling, and to keep you from remembrance of Allah and from your prayers. Will you not abstain from them?” (The Koran, Sura 5:91). However, wine is also recognized as a bringer of joy, but that its power of destruction is even greater and one must not overindulge in it. Later on in the Koran, Mohammad notes the joys of wine, and thus there is moderate disagreement over the correct interpretation of its place in Islamic religious principles.

The history of wine spans thousands of years and is closely intertwined with the history of civilization and trade. The earliest known possible ­evidence for the use of grapes as part of a wine recipe with fermented rice and honey was in China, about 9,000 years ago. More widespread evidence is found soon thereafter in the Near East. The grapevine and the alcoholic beverage produced from it were important to the economies of Mesopotamia, Israel, and Egypt while composing the essential aspects of Phoenician, Greek, and Roman trade. The origins of wine pre-dates written records so modern archaeology is still uncertain about the details of the first cultivation of wild grapevines. Unkempt grapes still grow in ­, the northern Levant, coastal and southeastern Turkey, northern Iran, and Armenia. The fermenting of strains of this wild Vitis vinifera subsp. ­sylvestris (the ancestor of the modern wine grape, V. vinifera) became ­easier following the development of during the later Neolithic period, circa 11000 BCE. The earliest archaeological evidence of commercial wine production found has been at sites in Georgia, circa 6000 BCE and in Iran, circa 5000 BCE. Excavations of Iranian jars contained a form of retsina, using turpentine pine resin to more effectively seal and preserve the wine. Researchers have confirmed that wine production spread to other sites in Greater Iran and Grecian Macedonia by circa 4500 BCE, as all clay relics contain the remnants of crushed grapes.

Unique to this early global commodity was the fact that while it began as an exported product, grown in one place and shipped to another, it was perhaps the first produced item whose technology would be transferred abroad; a concept akin to the modern licensing or ­transferring of know-how. Viniculture, the science behind ­making grape wine, begot the flow of ideas as opposed to the traditional ­movement of products between and across territories. The Turkish Uyghurs were responsible for reintroducing advanced ­viticulture and the ­fermentation system to China from the Tang dynasty onward. The development of the wine industry around the Mediterranean can ­initially be traced to the transfer of winemaking skills by the ­Canaanites to the Egyptians of the Nile Delta. Wine making in Italy was devised with the help of the Greeks, not by chance but by design. Winemaking technology improved considerably during the time of the Roman Empire as many grape varieties and cultivation and production ­techniques were improved. Large commercial plantations emerged with added efficiencies. The design of the wine press advanced and barrels were developed for storing and shipping wine. Through these works, the Romans were able to perfect wine production. They improved the Greek process of extracting juice, classified which grapes grew in the best climate, discovered that tightly sealed containers improved the taste with age, were the first to use the noted wooden barrels, used corks, and may have been the first to use glass containers. The Romans were also known for adding fruits, honey, herbs, and spices to flavor their wine. They even used chalk to thin out the acidity. Water was even employed to dilute the heavy nature of the substance. Such new techniques soon spread across the empire. Later, the native Celts at Lattara in southern France needed the expertise and knowledge of the Etruscans to plant their own vineyards and begin making wine. With the fall of the Roman Empire, due to barbaric invasions, the essential factors for the production and distribution of wine collapsed. The only stable structure across the former empire was the Catholic Church, which preserved viticulture and wine making. In medieval Europe, wine was consumed only by the church and the noble classes but since it was necessary for the celebration of the ­Catholic Mass its continuing production was essential. The Benedictine monks were the largest producers of wine and owned vineyards in Champagne (Dom ­Perignon was a Benedictine monk), Burgundy and Bordeaux in France, and in the Rheingau and ­Franconia regions of Germany. These European areas began to eclipse the traditional wine regions of Greece and ­competed with Italy.

Wine production crossed the Atlantic as grape vines were first ­transported to Latin America by the Spanish conquistadores to provide the wine required for the celebration of the mass in the Catholic Church. They were initially planted in Spanish missions located in the colonies. Later, immigrants imported French, Italian, and German grape varieties as replacements for the native grapes eventually producing new assortments of wine with improvements in consistency and therefore quality whiling adding new body and aromas. In the Western Hemisphere, the remnants of this early adaptations gave rise to the wine regions in the United States (California), Argentina, and Chile.

As the new methods in cultivation of grapes were coupled with innovations to the fermentation process, improvements in storage and shipping along with alterations to consumer taste components began to appear in other territories and a shift from the original producing areas occurred.

Such ancient changes built around the wine industry gave rise to the creation of the product life cycle, a business principle widely in use in modern times. Wine began as an exported home-grown product whose production shifted to foreign locations where the process was improved beyond its original development; and eventually imported back to the originating market. In the contemporary world, electronic ­manufacturing moved from industrialized countries to developing countries where a ­similar metamorphosis took place. The buyer became the maker and eventually the seller back to the initial developer. History continues to repeat itself as the ancient lesson of winemaking impacts the modern business world. Also the ancient commercial principle that began as a transfer of knowledge, wine making was the onus if not the blueprint for today’s global licensing and franchising models of foreign expansion and territorial entry.

Salt

Closely aligned to olive oil extraction and the cultivation of the earth for basic sustenance to sustain and improve life on earth was the early ­gathering of salt. Neolithic settlements were placed near salt springs as early man recognized its life-sustaining value. The mineral was prized for its health advantages, because when ingested periodically it helped the body retain water—a life-sustaining requirement. It was exalted for its ability to preserve animal flesh in the curing process along with fish and vegetables; when salted, the produce could travel beyond local boundaries and not spoil, thereby retaining its commercial value. Hence, it ­eliminated mankind’s dependence on nature and the availability of ­seasonal food sources. Beyond its health benefits its ability to flavor food was another worthwhile attribute. It also acted as a mordant for fixing textile dyes as well as a principal component in the preparation of soaps and cleaning agents. In a spiritual context, salt was given as a blessing, as it was thought to drive out evil spirits, hence the old adage that throwing a pinch of salt over one’s shoulder wards off evil. Religious texts ­attribute the mineral as forming one of the basic elements of life. In the Old ­Testament, the story of Lot’s wife being turned to a pillar of salt is used to symbolize that once God removes the spirit or the soul due to an affront to his commands, the body is reduced to its basic physical component, salt. In the New ­Testament, Matthew 15:3 relates Jesus speaking to his disciples, telling them, “You are the salt of the earth,” a reference to their valued importance in spreading his gospel and influencing the society of the day. Ancient documents record a central role for salt not only in the West but also in the East. More than 4,700 years ago, one of the ­earliest known ­treatises on pharmacology was published in China. Known as the ­Peng-Tzao Kan-Mu, a major portion of the text concentrated on the ­medical uses of salt in the treatment of and prevention of numerous bodily ­ailments. In many cultures around the world, there is a uniform tradition to offer bread and salt to welcome visitors.

While it is difficult to historically say for sure where the first salt ­harvest occurred, the Afar people, whose ancient tribes encompassed ­portions of Eritrea, Ethiopia, and Djibouti in the Middle East, harvested salt from the lowest and hottest region in Africa, Lake Assal in Djibouti. Some historians feel that the gathering of this commodity precipitated the ­initial trading across regions on earth. The highly valued salty spheres tumbled naturally at the brine’s edge in the extremely hot and dry ­conditions that enabled the tiny salt beads to grow into a size resembling a golf ball thereby taking this common commodity into the realm of today’s designer-like arena of increased value. Afar salts, their signature product, were as prized as today’s prestige brands, such as Rolls-Royce in the car industry and Louis Vuitton in leather goods.

In the ancient civilizations of West Africa, it was the key ­commodity that connected the northern and southern tribes. While the northern mines produced salt, the southern areas extracted gold from the hills. The old empire of Ghana, located between the regions, flourished due to its positioning on the prosperous merchant trade route that connected the two. The barter that took place was so highly valued that an ounce of salt for an ounce of gold was at one time the normal rate of exchange.2 Ancient Ghana also derived power and wealth from its gold mines. Gold’s true value was in the trading process and as a bartered exchange unit for salt. This African Kingdom on the southern edge of the Saharan trade routes became a prized commercial center where the Muslim merchants used their wealth to establish mosques and schools and the king drew on the talents of such scholars to administer his territory.

The accumulation of gold in the north, due to the selling of sub-­Saharan salt, made its way across northern Africa, as Arab merchants ­operating in southern Moroccan towns bought the precious ­accumulated metal from the Berbers and transported them to the East. Early trade routes were constructed for the transport of salt around the world. ­Herodotus tells of a caravan route that united the salt oases of the Libyan ­desert as ancient traders carried this valuable staple from North Africa to ­southeastern Mediterranean ports and onto Europe. Caravans of up to as many as 40,000 camels moved across the 400-mile stretch. Hence, salt helped spark the trade process, which spanned an entire continent, contributing to the expansion of gold as a valued intermediary across the entire world.

During the era of the Roman Republic and their expanded ­territory, the price of salt was controlled. Such a monopoly over one of the prime economic resources of the period, a staple in the diet of its citizens, enabled the government to acquire funds to maintain the empire and its protracted war machine. Preceding precious extracted ores like gold and silver, salt at one time had been a medium of exchange. A possibly misguided word analogy is built around the use of salt in such a context. During the Roman era, soldiers were purportedly compensated with a salarium argentum, which means salt payment. Some linguistic scholars translate the term to mean they were given money, which in turn enabled them to buy salt, while others interpret the word to signify the receipt of a ration of salt. Whatever the exact interpretation, it is interesting to note that the conceivable origin of the English term salary originated with this practice, which signifies the use of salt as a value substitute for the legal tender of the realm.

Whatever one’s take on the root of the word salary, the intrinsic value of salt in the ancient world is further appreciated by the fact that the ­Chinese also maintained a government monopoly on its production and that salt cakes bore the seal of the emperor, hence its acceptance as legal tender or money within the realm. Marco Polo’s experiences with the commodity are well noted during his appointment by the khan as a ­collector of taxes on exchanges of the salt-water-extracted substance.3 The movement of salt contributed greatly to our knowledge of the ancient highways of commerce. So important was the salt trade in world ­history that the routes in Europe, including Great Britain, and the ­Middle East over which this valued commodity moved were known as the Salt Lines. Some researchers have theorized that these early references to geographical positions on the earth’s surface may have been the precursor of the later navigational coordinates, longitude and latitude.4 On these series of long straight lines, the Alan Butler book describes the growth of towns and eventually cities built on perhaps a mysterious and spiritual ­influence that radiated from them as well as being the home base of some of the most influential ­families and men in ancient times. This fact helps to ­substantiate the related phenomena around the world wherein trade routes were the impetus for the construction of social centers and the ­furtherance of civilizations in such areas.

One of the oldest roads in Italy is Via Salaria (from the Latin word for salt), over which Roman salt from Ostia was carried into other parts of Italy. During the Middle Ages, the designation for networks of interconnecting routes was the term salt roads, in recognition of the prime commodity carried by merchants of the day as they crisscrossed Europe. It was an expensive resource not because of the extraction process but because of the high cost of carrying the heavy bulk goods by river, sea, and land, which required the coordination of numerous middlemen. The role of commercial agents in the maintenance and expansion across territories of a delivery network cannot be overstated. The commercial trading of this valued commodity and life-sustaining material enabled civilizations to grow and prosper. The mining of salt and the collateral need to establish commercial centers for its distribution were the bases for the ­formation of towns and cities like Munich and Salzburg; while the salt mines of Poland provided the wealth to establish a kingdom and later a state. Liverpool rose from a small English port to become the chief exporting channel because of the huge amount of salt dug out of the great Cheshire mines in the 1800s. While the mineral itself was the prime ingredient it was the merchant traders who provided the capital and intermediary steps that led to the growth of the civilizations placed around its core centers and surrounding areas.

Salt also played an important political role in India’s successful independence movement to separate itself from the bonds of English colonial rule at a time when the British controlled most of the world’s salt trade. Mahatma Gandhi’s famous Salt March (known as the Salt Satyagraha) shook the British Empire in 1930. It was a nonviolent protest against England’s salt tax and its monopolistic burden on the Indian people, which prevented them from harvesting local resources. It contributed to India’s achievement of self-rule, which, on a global basis, underscored the need for free-trading principles via private enterprise. Today oil is the prime energy source and the number one commodity for the world, replacing the precious ancient dominance of olive oil and salt. Their ­combined legacy in the development of globalization and international business principles remains important.

Spices and Incense

The spice and incense trade is a generic reference used to describe the exchange for value by predominately Western consumers for the priced import of Eastern exotic plant extracts that stimulated the pallet and nasal senses resulting in a pleasant sensation that is difficult to articulate. The perceptions impacting the human body by these products completed with sight, sound, and touch for one’s physical attraction.

The history of incenses and spices set the stage for the first real era of extensive international trade and was one of the forerunners of modern-day global integrated economics and the borderless world. Records of their East–West trading routes have existed since the beginning of recorded history. Some archaeologists date the cross-continental trading of spices to jars of cloves found in small ceramic vessels produced in Syria as evidence that trade with tropical Southeast Asia existed as far back as 1720 BCE. Babylonian and Assyrian clay tablets detail the existence of the incense trade in their regions but it was not until the Arab-Nabatean tribe (note that earlier they were profiled as founders of Petra) took interest and began to dominate the trade, which was previously controlled by ­Europeans, in the final trading links to the Mediterranean that ­originated in the East. The actual beginning of the cross-territorial spice trade is ­historically difficult to pinpoint. Archaeologists ­deciphering ­Egyptian hieroglyphic inscriptions during the period of the New ­Kingdom ­(Egyptian Empire) more than 3,600 years ago discovered ­references to the pharaoh’s exchange relationships, including large cargoes of aromatic ­resins and other unique flavoring materials and scents. While a few of these exotic spices might have been produced in Africa, many of them, like cinnamon and cloves, could only have originated in the tropical ­climates of southern India and Indochina, leading researchers to conclude that the beginning of intercontinental trade is as old as recorded history. In ­medieval Chinese and Muslim texts, very specific details about these ­mysterious spice routes are recorded with directions and voyage lengths for each stop of the journey, which most scholars believed to have remained unchanged from the ones used centuries or thousands of years earlier.

The route—which consisted more of general directions through numerous integrated haphazard paths, then of a recognized ­singular ­roadway—linked the Mediterranean world with Eastern sources of incense and spices. The spice trade stretched from the Levant and Egypt south across the Arabian Peninsula through Persia, touching India, and onward to China and Southeast Asia. As early as the time of King ­Solomon (circa 967 BCE), the flow of trade was extensive, and it allowed his ­kingdom to profit through tax or tariff on such goods passing through his domain. It is estimated that more than 3,000 tons of incense moved along the trading trail a year, making the material the most widely exchanged ­commercial commodity in the world at that time.5

During its peak in the third century BCE until the second century CE, a span of nearly one-and-a half millennia, the existence of such ­valued items is a testament to their impact on the development of civilization on earth. The importance of the flow of international trade for incense and spices is perhaps best exemplified by the main character of the movie Dune, which was also based on Frank Herbert’s science fiction epic of the same name, who proclaimed, “He who controls the spice, ­controls the universe.”6 The story in both the 1965 novel and the 1984 film versions depicts a time when spice is the lifeblood of the future ­fictional universe and it was essential that the spice must flow in order for all life to succeed. Dune tells the story of the fight for control over the desert planet Arrakis, the only source of the spice known as melange, the most important and valuable substance in the universe. The story explores the complex and multilayered interactions of politics, religion, ecology, technology, and human emotion as the forces of the empire confront each other for ­control of Arrakis and its unique spice.7 Although it is difficult to exactly ascertain Herbert’s motivations, there is no doubt that it was inspired, or at least influenced, by the historical importance of the aromatic and spice trade in antiquity, as the book closely mirrors real-world elements surrounding the spice trade and its prime principle: great demand on one side and highly controlled and funneled supply on the other. The value of ancient aromatic resins like myrrh and frankincense as prized riches was even mentioned in the biblical story of the hallowed gifts bestowed on the baby Jesus at birth when visited by the three kings. While the religious tale may be mythical, it is a fact that at various periods in mankind’s history spices were as valuable as gold, silver, and rare gems.

Arab merchants dominated not only the trade of these rare ­residues from their lands but also the more lucrative spice trade during its ­emergence. In primeval Europe, as well as hundreds of years later, food was the chief concern of the people. Spices were used for preserving food, masking the appetite-killing stench of decay. It is also used in making poorly preserved food palatable. Heavily salted meat cured with pepper and cooked with a variety of spices was the only remedy to ­starvation. Those who traded in these heavily desired ingredients were the key ­players in the ancient commercial world. The Arab middlemen were able to weave a marketing fable to drive out early European traders from the spice trade, granting them a monopoly on the spices for centuries. They had them believe that all the spices they traded (cinnamon, pepper, cassia, cardamom, ginger, turmeric, nutmeg, mace, and a host of others) could be extracted only from their lands—a bit of mercantile guile. But, in fact, most spices merely transited Africa from India and ­Southeast Asia—the journeys to which required a multitude of intermediaries who initially transferred these valuable food seasonings by sea—making it finally to the eastern African continent and southern Arabia. The use of middlemen holding a monopolistic grasp on the channels of distribution in selected industries and the marketing practice of using a false or ­quasi-geographical sourcing or manufacturer identity to further induce consumer confidence in products are followed in the modern business world as well.

The historical importance of the spice and incense route cannot be overstated. The global trade it initiated supported civilizations, started wars, created huge wealth, and sustained nations. It was also a ­catalyst for cultural exchange between globally distant societies. As previously described, the European reliance on the spice trade prompted the great age of discovery and exploration by sea, as it was motivated by a ­commercially induced need to find a faster, more direct, and ­intermediary-free route to the East. The ocean voyages beginning with Christopher Columbus in 1492, followed by Vasco da Gama in 1498, and finally by Fernando Magellan’s circumnavigation of the globe in 1582, were fueled by the desire to cut out the Middle Eastern middlemen and secure at ­wholesale prices the riches of the spice islands. The ventures of these explorers are best summed up in the chorus of their seafaring crew as they came ashore: “For Christ and spices!”8 Out of the numerous commercial ventures undertaken by the merchants of the day as they traded spices and incense came the invention of many business principles and structures as noted in the earlier chapter on ancient trade. The legacy of these historic expeditions is found in today’s conceptual practices and approaches.

Today the world trade in oil closely resembles the Arab spice ­monopoly in ancient times: It is dominated by the Organization of Petroleum Exporting Countries (OPEC, or the source) and the major multinational ­corporations (middlemen), which refine and distribute the product. In respect to geographical branding perceptions take the ­example of ­Haagen-Dazs, a premium ice cream made in New York. It was originally introduced with a lid containing a label depicting a map of Scandinavia with a bright red star in the middle, presumably giving the product an imported identity to differentiate it from domestic brands while adding a subliminal picture to the brand name. Arizona ice tea is produced in a suburb of New York and not the southwestern state. According to a rumor that has circulated in the wine industry, during a sluggish grape harvest in some of the vaunted French wine areas, the local wineries supposedly imported barrels from Sonoma, California, as ­substitutes for estate-grown vintages and used the word bottled on their labels as opposed to produced. Such a rumor was probably based on the fact that in 1976 a British wine merchant hosted a Parisian blind wine tasting, ­pitting France’s renowned wines against the finest made in California. The American chardonnays and cabernet sauvignons were pronounced not simply equal but superior to the traditional French wines, with the judges easily confusing the two different varieties with each other. Many vintage brands that are historically identified by the consuming public with their historic home manufacturing source and thereby containing an inherent quality pedigree are in fact produced in countries around the world. The American-based IBM Corporation, one of the most respected names in the computer industry, for years had its central processing units made in the Far East but still relied on its respected U.S. affiliation. In fact, one of its prime manufacturers even bought the IBM laptop name rather than take the extended time and cost to build a trademark to rival this famed consumer line.

One of the keys to the aforementioned Arab monopoly on the spices trade in the Mediterranean was a secret, tantamount to a modern-day ­patent, about the monsoon winds across the Indian Ocean. The ­captains of early small boat crossings, moving both East and West, required a ­precise piloting of the shoreline with constant navigational stops. ­However, catching the seasonal and therefore predictable movement of strong winds, which in midyear reverse their direction, allowed vessels to sail more efficiently directly across the waters from the Indian coast to Egypt’s Red Sea and the Arabian Peninsula. This led to making larger boats with wider sails, which could carry bigger cargoes and crisscross the ocean faster while also allowing for more scheduled trips. The Romans who used spices in every imaginable combination in their foods, wine, fragrance, and medicines, even anointing soldiers with perfumes before going into battle, were deeply resentful of the Arab stranglehold on the spice trade. With such pent-up demand and the fact that on average spices enjoyed a 100 times markup by the time they reached the Roman marketplace provided the motivation for an ill-fated invasion of Arabia in 24 BCE. This was not the first time in history that an economic provocation caused war and it would not be the last. Even after the Europeans discovered the monsoon secret via the discovery by the Greek merchant Hippalus in 40 CE, it took them some time before they could also uncover the real sources of the spices they valued so much and mount alternative routes to break the Muslim monopoly.

The rise of the Muslim world was propelled by their intermediary monopoly of the East–West spice trade into the European zone. By the ninth century, they began to make inroads into Asia and a massive ­trading relationship, the largest of the period, ensued. Such extensive ­commercial dealings allowed Islamic religious teachings to be introduced into the region, a condition that to this day still remains strong. The strength of the trading exercise allowed for magnificent cities along with centers of learning to be constructed in Muslim lands at a time when Europe began to sink into the Dark Ages. Notwithstanding the great eras of the previous Egyptian pharaohs and monarchs in the Middle East, it was a golden prosperous time for Arab communities and they reached the zenith of their cultural leadership in the world. The Venetians finally broke the trade curtain when they made a deal with the Arab merchants and received preferred, if not exclusive, distribution rights in Europe, a principle that global companies still use today to enter new markets. But it was not until the time of Chinggis Khaan, more commonly referred to as Genghis Khan, and his Mongol armies sweeping across Asia that the Muslim hold on the lucrative East–West trade began to evaporate. In their path westward, they destroyed the Islamic caliphate and caused the fall of Baghdad. As described in previous chapters on government ­influence, the unification under Genghis Khan, and his successors, of the continental landmass separating East and West reopened a more secure trade route, rejuvenating the old Silk Road, thereby joining the ­merchants of Europe directly with China and the territories in between. It was under a document of merchant protection offered by the Mongolian Empire that the literary tale of Marco Polo, traveling with his father and uncle from Venice, was based.

The economic and political grandeur of the Arab world, which ­produced some of mankind’s greatest innovations in mathematics, ­astronomy, and chemistry that moved civilization forward, was based on their intermediary position in the spice trade. Perhaps, not until the fast-growing demand for oil energy after World War II did the ­Muslim region begin to recover its prominence and respect in the global ­community—a process that still continues to haunt what once was the world’s greatest intercontinental trading culture. The spice trade changed the world, moving previous long-distance regional trade to the next level and paving the way for the modern era of globalization.

Silk

The emergence of silk, the mysterious fabric from the Orient, marked the beginning of the spread of the luxury market on a global plane and furthered the exchange process between the East and the West that first began with incense and spices. Silk is a natural fiber that can be woven into textiles. It is originally obtained from the cocoons of the larvae ­produced by the mulberry silkworm. The soft texture of the fabric on the body coupled with a high-absorbency characteristic makes it ­comfortable to wear in warm climates while its low conductivity enables warm air to lie close to the skin during cold weather. Such characteristics gave ­garments made from silk a unique and prized versatility, as silk could be woven into heavy brocade or light, delicate fabric providing comfort for all seasons and was therefore climate adaptable anywhere in the world. Its ­shimmering, almost glowing appearance attracted the eye of wealthy patrons in the ancient world although its use was first reserved for the emperors of China. Being one of the stronger fibers, silk is extremely durable. It was even used by the Chinese as undergarments in battle as its ability to reduce wounds from arrows was well documented.

The eye-pleasing beauty of silk is enhanced by the radiant shimmering glow due to light refraction off the triangular prism–like cellular structure of the fabric coupled with the soft feeling on one’s body, which made the textile the most valuable desired product. Evidence of the initial weaving of the silkworm cocoon has been found to appear between 5000 and 3000 BCE in China. The earliest evidence that this rare fabric moved across continents is the finding of silk on the mummified remains in Egyptian burial ground dated in the 21st dynasty of the pharaohs around 1070 BCE.9 The early Greeks used the term Seres, or people of the silk, when referring to the Eastern empire while even the Old Testament makes note of the garment, indicating that it was known in the Middle East as well. The intercontinental merchandising of this unique fabric is best traced to the first century CE, when commodity trade was established between China and the Roman Empire via the hands of commercial ­middlemen, the Parthians or Persians. The Romans initially encountered the magic fabric during their Eastern campaigns in the area of Syria where the legions fought Parthia, whose own army carried banners made of the ­brilliant material.

The cost of silk in China during the Han dynasty in the second ­century was priced at 100 times its original value once it reached Rome. During this period, it may have been the rarest commodity on earth. So important was the silk trade to China that the monopoly was defended by royal decree with the penalty of death for those attempting to export silkworms or their eggs. Silk, itself, was such a prized universal article that it also became a monetary intermediary standard for estimating the value of other goods, just as gold and silver pieces were used in some parts of the ancient world. The Silk Road was initially opened by the Chinese in the second century CE but reached its zenith two centuries later. The road out of Xi’an, the ancient capital of China and home at that time to a ­million people, took traders to Turfan, a thriving oasis city on the outskirts of the barren Taklimakan Desert in the northwest. Turfan’s own marketplace offering sumptuous fruits and vegetables as well as other exotic products, and invigorated by the East–West commercial caravans whose drivers took refuge from their arduous journey across the desert, became an important center in Asia. From there, merchants ventured across the Pamir Mountains to Samarkand, an old ­trading ­station referred to as the city of merchants. The route then linked up with Antioch and the eastern Mediterranean coastline before moving on to Baghdad, a ­journey of more than 4,600 miles (more than 7,400 km and the equivalent of traveling across the United States and then halfway back again). Caravans of ­camels for the arid regions and yaks (the more sure-footed animals) would be used in mountains areas, each loaded with 140 kg (more than 300 lbs.) of merchandise. The groups that composed the caravan included trading partners, their guides, and caretakers for the beasts of burden. Consisting of 100 to 500 men, they banded together for protection from land pirates as well as for negotiating strength when encountering both royal tribute payments and demands of local tribal chieftains for a fee for crossing regions under their control. Such actions on the part of the civil authorities they came across created the principle still in practice today—the tariff or customs duty, the internationally recognized right of sovereign nations to tax goods transiting their territories. A similar practice had also evolved in the Middle East centuries before as again clans of warlords demanded a tool for safe passage through their desert domains. As Americans in the 1800s pushed west the same principle was used by the native Indians of the plains region. Often seen in movies, the act of settlers circling their wagon trains was not so much a protection device as a signal for the local tribe to approach and negotiate a settlement fee for crossing their lands.

In antiquity, the movement of silk as well as other early commodities like spices needed to travel great distances, across numerous territories while passing through countless intermediaries, each time at higher and higher values. The task was risky and difficult but extremely rewarding. The traders moving across alien territories not only exchanged goods but also music, language, numerals, medicines, religion, and philosophy from their own culture.

As noted earlier, Baghdad during the silk and spice trade periods was considered the Xi’an of the West and described by historians of the day as an elegant metropolis. Due to the wealth that accumulated in the city walls due to the merchandise transiting the Silk Road, the capital from such enterprises funded educational institutions that in turn contributed to the study and development in a variety of scientific fields, which not only advanced the knowledge of civilization but also produced the ­cornerstones of modern research in these areas. Baghdad at this time in history epitomized the Islamic golden age of discovery and invention, much like Florence during the Renaissance, which was further ­strengthened by the financial and trading activities of the Medici family. From this Syrian city, goods made their way first to Petra and then onto the southern Mediterranean ports and across the sea to Europe. Out of the merchant wealth rose a new religion, Islam, as the founder, ­Mohammed, was himself a trader (see Chapter 8). Centuries later, a southern ­seafaring ­collateral route in the Persian Gulf at Muscat in Oman would take merchant vessels across the Gulf of Oman to Karachi, then through the ­Arabian Sea, and onto the western coastline of India. More intrepid traders began to move down the Malabar Coast around the tip of India, to the island of Sri Lanka, and from there traverse the Indian Ocean to Malaysia and the spice islands. The Business Week magazine, in a 2009 article titled ­“Children of the Web,” refers to today’s global ­technology as equivalent to “the digital Silk Road,” heralding back a reference to a transcontinental trade route tying East and West.

The modern market drivers of globalization can be simply expressed as the output imperative to exchange goods and services as determined by consumer needs and desires, a principle inherent in the histories of the aforementioned products. It is based on the simple principle to ­utilize one’s locally available environmental resources and resident skill levels in order to acquire the harvested fruits of another area that inherently ­possess different bounties of the earth or has learned an ability that one does not have. In ancient times, not only was the market-trading ­motivator instrumental in enabling civilizations to grow and prosper, but the lack of something to sell, or offer in trade, held societies back and in some cases caused them to end.

Cotton

The historic domestication of cotton has been traced back to 4500 BCE. But its emergence on the world market is very complex and not known exactly. Several isolated civilizations around the world converted cotton into fabric inventing along the way combs, bows, spindles, and ­primitive looms to enhance the process. Some of the oldest cotton bolls were ­discovered in a cave in the Tehuacan Valley of Mexico and dated as being produced around 4000 BCE. Pre-Incan cotton fabric was used to wrap the remains in burial sites unearthed at Huaca Prieta iin Peru. The Indus Valley shows evidence in the ruins of Mohenjo-daro of spun ­cotton, circa 3000 BCE. Cotton has even been mentioned in Hindu hymns first recorded in 1500 BCE.

The transport of cotton fabrics across continents was first noticed by Herodotus, an ancient Greek historian. He describes imported Indian cotton as a wool exceeding in “beauty and goodness of sheep.” When ­Alexander the Great invaded India in the fifth century BCE, his troops began wearing cotton garments as they found them to be more ­comfortable and more durable than their previous woolen ones. Such attributes of this unique foreign-encountered fabric was soon spread throughout the then Greek Empire. Strabo, a Greek historian, mentioned the vividness of Indian cotton fabrics in his chronicles while the Grecian writer Arrian recorded extensive Indian–Arab trade in cotton fabrics in 130 CE. The Egyptians grew and spun cotton as early as six CE gaining a reputation as makers of the world’s finest fabric.

The global importance of cotton began its rise as European ­consumers desired better quality and greater choice in their cotton garments. ­Calico and chintz, types of imported cotton fabrics, became ­increasingly ­popular to the point that the East India Company was importing a quarter of a million pieces in Britain by 1664. By the 18th century, the demand for affordable, easily washable, and colorful fabrics among the poorer mass market made imported calicoes from India a threat to British ­manufacturing. In 1721, the Parliament passed the Calico Act banning calicoes for clothing or other domestic purposes. The use of governmental intervention to protect domestic industry, be it an outright ban or ­carrying an exceedingly high tariff, continues to remain as an effective tool in controlling international commerce. By 1774, the act was repealed as the invention of machines allowed for British manufactures to effectively compete with cheap imported Eastern-made fabrics. While advanced technology remains a buttress to low-cost labor centers around the world, the production of clothing in the Far East seemingly today replays history.

The cultivation of cotton and its effect on world trade contributed, as noted earlier, to other events. It brought about the horrific ­cross-Atlantic slave trade to feed the need for abundant low-cost labor in the ­Americas that itself was a factor in the U.S. Civil War. At the same time, cotton as a global commodity provided a stimulus for new inventions that ­eventually signaled the guiding impetus for the Industrial Revolution that changed the world. Harvard historian Sven Becket more deeply examines the role of cotton not just as a driver of global ­economics but how the ­financial system attached to it changed the world.10 He reminds ­readers that, while the overwhelming bulk of raw cotton growth being at its height was attributed to lands in the U.S. south, merchants, bankers, and ­consumers in Europe were deeply involved in the process. Becket presents an ­interesting fact when he notes that, by 1850, more than two-thirds of American cotton was grown on land taken over by the U.S. government with a majority acquired from the Louisiana ­Purchase. The financing for the bond deal that almost doubled the size of the then young country was structured by Thomas Baring of Britain, at that time one of the world’s leading cotton merchants. Becket also indicates how ­governmental ­intervention stretching from Demark to Russia, and in between, as well as back across the Atlantic to Mexico, was tied to the global cotton ­market. Regimes in all these areas began lending large sums to developing ­domestic ­clothing manufacturers in their respective countries in order to allow them to ­partake in the global demand for cotton products. The increased building of numerous physical infrastructures in Europe and elsewhere, comprising indigenous ports and roadways, were improved and newly constructed on account of the world cotton trade. Again, as earlier noted, the desire for cost efficiencies in cotton ­manufacturing begot the ­Industrial ­Revolution. Simply put, cotton was the fuel of the world’s ­economic engine in the 19th century with ­ramifications that stretched into the next era and beyond. The colonization of India by Britain, partially begun in 1757, was to a degree based on controlling an offshore cotton resource and it lasted until 1947.

Gold and Silver

A discussion of ancient commodities, the first global products, would not be complete without a closing reference to the precious metals, gold and silver. While not specifically designated as commodities within the context of traded consumer goods, they are products as distinguished from services. Therefore, they are defined as commodities because they are material things with a use, advantage, and value. On the other hand, no historic economic time period with the possible consideration of the Age of Exploration, normally accepted as beginning in the late 15th ­century and lasting through the 17th century, can be directly associated with these rare ores. Tracing their exacting period influence on world trade is ­difficult as they have impacted eons. Throughout recorded ­history and even in modern times, these metallic objects have contributed to global commercial development due to their universal acceptance as a ­common medium of exchange. Their chosen role, first prescribed to them by ­traveling ­merchants and later in their use in coinage by the masses, to ­signify worth and thereby exchange value places them in a special category of commodities that cannot be tied to a singular or conjoined era.

Learning from the Marketing of Ancient Products

In the modern era, the ability of companies to expand into new territories has been helped and accelerated by the simple fact that world consumers have become, and are continuing to be, more homogeneous as to their material needs, a process first addressed in ancient times. Today, more than ever before, firms can approach new customers around the world on an equal strategic plane because they possess enlarged, ­universally shared desires. This translates into products and services that are ­uniform—that is, designed, engineered, manufactured, marketed, and sold through ­similar channels of distribution. However, the external design, size, shape, and color may need to be altered for local tastes so that the ­fundamental delivery of satisfaction remains intact. The world market is shrinking into a more and more harmonious unit. Such underlying basic ­motivational purchasing similarities not only make it easier to produce at vastly improved economies of scale but also enables firms to market—advertise and promote—using related stimuli around the world.

The basis for product universality, the marketing driver of globalization, originated with the first commercial commodities in ancient times. Even in ancient times, the movement of goods across vast stretches of land was practiced with some of the universal marketing themes used today. To reach and induce both domestic and cross-territorial ­customers to patronize their goods, basic marketing principles were used via ­universal promotional themes that appeal across cultures and are rooted in ancient commercial activities.

Personal emotional attachments—like the need to protect and nurture the family or the desire for romance, which leads to procreation—are emotional nets that we are all caught in and respond to in a positive and universal manner. Olive oil and salt were initially marketed to insure the nutritional safety of the family as well as to promote health benefits. The use of olive oil in burial rituals, the anointing of the dead as they passed onto the underworld, showed respect for deceased family ­members. The mixing of olive oil with flower scents, an early perfume, was to attract the opposite sex into romantic activities.

Materialism is a timeless universal appeal as we all want to show that we have achieved some marginal measurement of success in life. It is ­symbolic of social status, whether it is evidenced in modern terms by the new sports car in the driveway, the expensive watch, a platinum credit card, or designer-labeled clothing. In ancient times, the same consumer desires laid the basis for the sale of precious metals like gold, silver, and bronze objects to adorn the body. The importation of exotic incenses and spices from foreign lands began with frankincense and myrrh, as well as pepper, which were found in the homes of wealthy patrons. Silk garments and porcelain-decorated serving pieces were material signs of prosperity.

Leisure time—simply being at rest, or enjoying some type of recreational or entertainment therapy in our daily work lives—permeates all cultures and societies. The creation of shopping outlets in ancient times (see Chapter 6) was as much a pleasant distraction from the labors of life as a stroll through the mega shopping centers in today’s environment. The remnants of spectator events, as practiced in ancient societies from gladiator to other games of skill like the Greek Olympics, have been passed down to today’s generation with a built-in commercial purpose. The Colosseum in Rome was next to the Trajan’s Market (see Chapter 6), which featured six stories of merchant wares from around the world ­complementing the circus of imported actors and creatures from around the world. The Olympics was a gathering place for wealthy patrons to discuss associations and commercial partnerships, whereas today, it, like the FIFA (Federation Internationale de Football Association) World Cup, is a beacon for advertising beamed around the world. Festivals in ancient times had a commercially driven agenda as they do today.

Heroism—the placement of special status on others and the idea to emulate their achievements in one’s rather mundane life—is found around the world. In ancient Greece, the divine gift of olive oil was promoted and people were advised to place it on their bodies to emulate the bodies of the Gods. Wine was promoted as the magic elixir of the Gods and as such enticed many area wineries to place the names of Gods and Goddesses on drinking cups. Heroism, as a marketing ploy, reached its ­universal zenith in 1992 when the makers of Gatorade, a nutritional ­athletic drink, advised the consuming public in their television ­commercials to “be like Mike,” a reference to the basketball superstar Michael ­Jordon. The first use of this well-known personality to sell products began in 1986 with the launch of a new athletic shoe called the Air Jordan by the Nike ­company, which garnered the company a global consumer success. Many years ago, Coca-Cola, perhaps the world’s best recognized trade name for a ­beverage, ran a television advertisement featuring a predominant ­American football player (Mean Joe Green, a lineman for the Pittsburgh Steelers) and his encounter with a young fan. The theme of hero ­worship and Coke being the magic elixir that brought them together was ­successfully replayed around the globe featuring the national sports stars of numerous countries replacing the U.S. player. The marketing principle, to copy prominent or famous people and the material objects they surrounded themselves with, provided the impetus for the wider commercialization of products in the ancient world. A purple dye to alter the color of bland garments in antiquity was first introduced to royalty and worn only by the nobility. Common citizens then begin to buy such colored clothes in order to show their wealth and status. Later, the wearing of silk clothing was promoted on the basis that these were initially only intended or reserved for emperors or kings and queens; hence, adorning oneself in them allowed one to feel admired by others and show off his or her own material well-being.

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