Chapter 7. Clarity

Unlike most of the other chapter titles in this book, this one might not be self-explanatory. What is clarity? Clarity is freedom from unpleasant thoughts, emotions, and states of consciousness. Really, it is freedom pure and simple, but for the purposes of this book, it is the freedom to think, and developing that is a crucial branch of the mental arts.

You can’t think well if you are angry, depressed, or frightened, or if your mind is cluttered with thoughts. Most computers’ hard drives need to be defragmented periodically. Your mind is no different in this respect.

This chapter explores various ways to defragment your mental hard drive and clear its desktop. At first glance, you might think that some of these hacks are mystical nonsense, but there’s no incense burning or bell ringing in this chapter—only stuff that works.

Learn Your Emotional ABCs

Mental and emotional clarity reinforce each other, so don’t ignore your emotions in your quest to be a better thinker. Greater clarity is just a few steps away.

The ABC model of emotion, widespread in contemporary psychotherapy, holds that it is not an activating (A) event, such as rejection by a friend or lover, that causes you emotional consequences (C) such as depression; rather, the linchpin is your invisible beliefs (B) about the event that come in between A and C. Fortunately, it’s often easier to intentionally change beliefs than emotions.

Since at least the time of the ancient Stoics, some have believed that our circumstances don’t control whether we’re happy, but our thoughts about them do. Our reasoned thoughts and beliefs form a kind of buffer between reality and our private selves—in theory. In practice, our thoughts often don’t buffer us from events we don’t like so much as amplify those experiences, causing us emotional turmoil and suffering. In fact, our thoughts can be so irrational and so removed from reality that they often make us suffer, even when nothing is objectively wrong.

Questioning the irrational thoughts that cause you emotional pain and thereby cloud your reasoning can help you think more clearly and act more effectively. This hack explores the ABC model of emotion pioneered by Albert Ellis, developer of Rational Emotive Behavior Therapy (REBT). You can use it as a lever to heave off the massive boulders of emotional self-oppression.1

Going Beyond the ABCs

According to Ellis, people in our culture go through three normal stages of emotion (shown in Table 7-1) many times a day, consisting of an activating event in the external world, filtered through their beliefs, resulting in emotional consequences.

Table 7-1. The ABCs of emotion
StageName of stageDescription
AActivationThe triggering event
BBeliefsWhat you told yourself about A
CConsequencesThe emotional results of B: how you reacted to your belief

Engaging in the three additional steps of rational self-analysis 2 shown in Table 7-2 can help you be more reasonable, and even happier.

Table 7-2. Three additional stages
StageName of stageDescription
DDisputationThe arguments you will make to yourself, and new beliefs you will form, to help you achieve E
EEffectThe new effect you want: how you’d prefer to feel and behave
FFurther action/effective new philosophyFurther steps you will take to avoid the same dysfunctional thoughts and reactions in the future

The steps of rational self-analysis also have an alphabetic mnemonic. They constitute the three stages beyond ABC, if you take them: disputation of your irrational beliefs, aiming at an emotional effect, followed by further action to stop the cycle from occurring again.

Disputing Irrational Beliefs

You can use three broad classes of disputation in a rational self-analysis:

Empirical

What evidence is there for this belief? Is there a law of nature that proves it, or does the law exist only in my mind?

Logical

Just because I want something, does it follow logically that I must get it? Just because it’s uncomfortable, does it follow that it’s awful? Just because I made a mistake, does it follow that I’m an idiot?

Pragmatic

Does believing this help me to be effective and happy? Or does it create interpersonal problems, roadblocks, and stress?

You can also dispute your beliefs with a list of cognitive distortions [Hack #58]. Sometimes just being able to nail one of your irrational beliefs as a classic example of one of the distortions on the list is enough to make it shrivel in a smoking heap.

In Real Life

In practice, you will usually perform a rational self-analysis in the order C, A, B, E, D, F. That is, you’ll do the following:

  1. Experience some emotional consequences (C).

  2. Identify the activating event (A).

  3. Identify which beliefs (B) the event was filtered through.

  4. Determine what effect (E) you would have preferred.

  5. To that end, dispute (D) your old beliefs and create some new ones.

  6. Make plans for further action (F).

Let’s follow the steps of the typical rational self-analysis of a hypothetical grad student. We’ll call this person Russell, after Bertrand Russell, the famous rationalist. Our man Russell has a disability that sometimes causes him some discomfort and embarrassment, and he is trying to learn to cope with it.

One night at dinner, Russell has a sudden attack of an incurable disease called hodaddia, which he contracted from a mosquito bite on a tropical vacation several years ago. When the attack struck tonight, he collapsed in pain and turned bright mauve all over, as usual. This is the activating event.

Russell feels furiously ashamed and embarrassed. He loathes and pities himself, and then he gets depressed and needy, feeling helpless. These are the emotional consequences. He lies in bed ineffectually and demands that his roommates brew him big pitchers of hot lemonade with maple syrup, which is the only thing besides his medication that seems to bring relief.

Finally, Russell decides he’s had enough. Just this once, he’s going to analyze his thinking and clear his head. He identifies A and C.

Next, Russell dredges up his beliefs (B) that transformed the activating event (A) into the emotional consequences (C):

  • I’m weak and worthless.

  • I’m crippled by this hodaddia; as a hodaddia victim, I can never do anything worthwhile, because hodaddia can strike at any moment.

  • Everyone hates me, because they think I’m a purple freak.

  • I probably ruined any chance of seeing my date again when I turned mauve and started moaning at dinner.

  • I should never have gone sunbathing in my Speedo on spring break instead of staying in my mosquito-proof tent. I’m such an idiot.

The effects (E) Russell wants to have in the future, instead of his normal emotional consequences, are as follows:

  • Feel calm and reassured after an attack

  • Get on with his life

  • Stop bugging his roommates to take care of him

  • Be more effective again

To achieve these effects, Russell disputes (D) his irrational beliefs as follows:

  1. How does it logically follow that just because I have a disability, I’m “weak and worthless”? No, that’s just labeling myself. In fact, lots of people with disabilities throughout history have been incredibly strong and creative, and produced work of great worth; consider Stephen Hawking and Vincent Van Gogh.

  2. Believing I can never do anything worthwhile is binary thinking. Even if my hodaddia were much worse, I could still do some worthwhile things. Empirically, I’ve already managed to do some interesting things, such as my blog, which has thousands of subscribers, and the Obfuscated INTERCAL programming contest, which I’ve won for the last four years. Plus, I’m a good friend, when I’m not demanding hot lemonade with maple syrup. Why should I filter out all the good stuff I do when I think about my life?

  3. Granted, a lot of people think I’m weird because I turn purple and moan sometimes, but not everyone knows about my hodaddia disability or would hold it against me if they did. I am blessed with friends and family who love and understand me to various degrees, but even if no one did, I could still find pleasure in life and be happy, so my whole mental debate about whether people hate me because I’m a “purple freak” can just sod off!

  4. As for my date tonight: how long could I keep my hodaddia problem from Chris? It’s better to be open with people I’m going to be romantically involved with; if I scare them off, that’s one less shallow person to have in my life. Anyway, I don’t have telepathy; if I want to know what Chris really thought and felt, I should call and find out, instead of assuming the worst. Maybe Chris is worried about me and would like to know I’m OK.

  5. Should, should, should. This is just musturbation. Even if I was a fool to go sunbathing, what law of the universe says that no one is allowed to be a fool? If there is one, a lot of people are breaking it. Anyway, none of my friends who went out sunbathing that spring break caught the hodaddia virus. I just happened to have a hidden genetic susceptibility. How could I know that? So, unless I want to be miserable for the rest of my life, I should stop engaging in this shouldy thinking.

  6. Anyway, pragmatically speaking, all of this self-loathing, depression, and being demanding is not at all helpful. It drags me down and makes me ineffective and ineffectual, which is itself one of the things I’m berating myself about. So, I had better uproot all these irrational beliefs.

Finally, Russell decides to take some further action (F):

  • Write up his rational self-analysis in a more portable form, such as an index card he can carry in his exoself [Hack #17] and refer to the next time he starts hating himself

  • Continue to extend and deepen this self-analysis so that he understands himself and his problems better

  • Join some hodaddia support groups online and read up on further action he can take, such as educating friends and acquaintances about his condition, and then take those actions

Suddenly, Russell doesn’t feel so bad anymore. In fact, he feels like working on a new project.

End Notes

  1. Ellis, Albert, Ph.D., and Robert A. Harper, Ph.D. 1997. A Guide to Rational Living, Third Edition. Wilshire Book Company. This is the classic introduction to Rational Emotive Behavior Therapy. The second edition, titled A New Guide to Rational Living, was written in E-Prime [Hack #52].

  2. Froggatt, Wayne. 1997. GoodStress: The Life That Can Be Yours. HarperCollins Publishers (New Zealand) Limited.

See Also

  • Froggatt, Wayne. 1997. “Twelve Rational Principles: Using the principles of Rational Effectiveness Training to achieve a satisfying and productive life.” http://www.managingstress.com/articles/frogatt.htm. This page contains the first chapter of GoodStress and is a good introduction to Rational Emotive Behavior Therapy.

Avoid Cognitive Distortions

Learn to avoid 15 mental mistakes that distort your emotions and in turn further distort your thinking.

This hack will help you recognize the kinds of irrational thinking that you, like everyone else, tend to engage in from time to time. Reducing your irrational thinking will often help you to become a happier, and therefore more rational and effective, person.

The techniques in this hack can stand alone—after you recognize these thoughts for what they are, they lose much of their power—but the techniques work better when you use them as part of the ABC model of emotion [Hack #57], so I recommend that you read that hack first. These distorted thoughts tend to occur at the B stage of that ABC model.

Three Core Irrational Beliefs

The primary cognitive distortions of self, others, and world are the foundations for many of the secondary cognitive distortions in the next section. You might think of them as clumps of thought—that is, distorted viewpoints, orientations, or ways of approaching your life rather than individual thoughts.

Table 7-3 presents some sample distortions and common triggers for each of these perspectives.1

Table 7-3. Irrational beliefs and their common triggers
OrientationExampleCommon triggers
Self“I must be absolutely perfect in everything I do; otherwise, I can’t stand myself because I am completely worthless!”Failing a test, missing a deadline, creating an imperfect work of art (i.e., any work of art)
Others“Everyone I meet must treat me just the way I like; otherwise, they are completely worthless!”Getting stuck in line, receiving bad service in a restaurant, being spurned in love
World“World events must happen just the way I want them to; otherwise, life sucks and is completely unbearable!”Wars, elections, famines, epidemics, Trials of the Century, buggy software, the weather, insufficient parking, most other world events that might not go the way you prefer

Most people fall prey to all of these irrational beliefs from time to time, and most people have a “favorite” one. For example, the viewpoint that has most often ruined my day is the World example.

12 Misinterpretations

Whereas you might imagine the irrational beliefs in the previous section as big musical themes that run throughout people’s lives, the smaller irrational beliefs shown in Table 7-4 are more like the musical notes that make up those themes.2,3

Table 7-4. Examples of misinterpretation
MisinterpretationDescriptionExample
AwfulizingJudging something uncomfortable or unpleasant to be awful or terrible (see minimization).“My hard drive got corrupted. I lost two hours of work. This is totally horrible! Totally!"
Binary thinkingThinking in absolutistic, black-or-white, all-or-nothing terms.“There are only two kinds of people in the world: SF fans and mundanes. Don’t even bother with the mundanes.”
DisqualifyingInsisting that positive experiences “don’t count.”“Yeah, I once graduated cum laude, but what does that matter now?”
Emotional reasoningBelieving that your emotions are telling you the truth about reality.“Uh oh, I have a horrible sinking feeling. What am I overlooking about this contract?”
FilteringSeeing only the negatives in a situation while ignoring the positives.“My marriage is falling apart. When was the last time she told me she loved me? I’m not talking about the poems and mix CDs she made me or the fact that she fixed my computer, or took care of my kid...” (This is related to disqualifying.)
LabelingJudging yourself or another person to be a jerk, idiot, scumbag, etc., because you don’t like something the person did (a form of overgeneralization).“That utter bullet head in the monster pickup who cut me off probably has testosterone Jell-O for brains! I hope he has a wreck!”
MinimizationJudging something positive to be vanishingly unimportant (see awfulizing).“My blog is really popular, but it’s hardly my life’s work. I need to stop wasting my time with this crap.”
“Must” statementsApplying words such as should, must, and ought to yourself or others. When you do it to yourself, you often feel guilty; when you do it to others, you often feel anger (also known as shoulding all over yourself).“I should have gotten an A on that paper. Maybe I’m stupid. No, the professor is a jerk. He should have given me that A; I deserved it.”
OvergeneralizationBelieving that something has always happened and always will; assuming that one event is representative of the entire situation, forever.“I always hate going to parties with my sister. No one ever talks to me; what’s the point?”
PersonalizationAssuming without evidence that an event is connected with you.“My boss just went into her boss’s office and closed the door. They’re obviously talking about firing me.”
PrecognitionBelieving that you can predict the future.“I just know I’m going to get stuck in traffic and miss the show.”
TelepathyBelieving you can know what other people are thinking without asking them.“Peter probably hates me, so why should I bother flirting with him?”

Once you recognize these beliefs in yourself, you’ll find that it’s a relief to stop whistling those tunes.

In Real Life

Now that you have an idea of these little mental land mines, what can you do to avoid them or, better, defuse them?

Just recognizing them helps, but you can also use rational self-analysis [Hack #57] to mentally dispute your distorted thinking and replace it with healthy thoughts that will further your projects and make you happier.

Yes, happier. Some people believe that we cause our feelings when we think rationally or irrationally. This means that you can’t make anyone else happy—too bad. On the other hand, no one else can make you unhappy—only yourself. So see if you can put an end to it!

End Notes

  1. Ellis, Albert, Ph.D., and Robert A. Harper, Ph.D. 1997. A Guide to Rational Living, Third Edition. Wilshire Book Company. The classic introduction to Rational Emotive Behavior Therapy. Buy this book if you can buy only one off this list.

  2. Burns, David, M.D. 1999. Feeling Good: The New Mood Therapy. Avon Books. A popular classic; especially good for combating depression.

  3. Bambrick, Leon. 2004. “How to Be Depressed: A Quick Guide to Getting Less Out of Life.” http://www.secretgeek.net/depression_is_easy.asp. A satirical look at cognitive distortions from a software developer’s standpoint.

See Also

  • Froggatt, Wayne. 1997. GoodStress: The Life That Can Be Yours. HarperCollins Publishers (New Zealand) Limited. Good general book on Rational Emotive Behavior Therapy. Out of print, but the first chapter is online: http://www.managingstress.com/articles/frogatt.htm.

Use the Fourfold Breath

The Fourfold Breath is a long-known method of rhythmic breathing that helps you calm your body down so that you can think clearly.

The Fourfold Breath, a kind of pranayama yoga, is an effective brute-force method of calming your body by consciously controlling your rate and pattern of breathing. It’s simple to learn, and easy to do and remember.

You can use the Fourfold Breath as an adjunct to deeper work, such as a warm-up (or a cool-down, strictly speaking) before meditation [Hack #60]. It’s also useful as a means of gaining clarity and rationality when you’re stressed or panicked, a sort of emergency first aid for clear thinking.

In Action

When you learn the Fourfold Breath, wear loose clothes or no clothes and make sure that you can breathe freely. Sit comfortably; you might want to lie down, but not if you’re prone to falling asleep easily.

First, learn belly breathing:

  1. Empty your lungs fully, until you can’t empty them anymore.

  2. Inhale slowly and deeply with the lower part of your lungs; it will feel as though you are breathing with your belly, from approximately the area of your navel. Only your belly should rise, not your chest.

  3. Repeat. Belly breathing might take you some time to learn. Don’t hurry it.

After you’re comfortable with belly breathing, learn chest breathing: breathing with the upper part of your lungs only. Since this is the way most people in Western culture breathe anyway, learning chest breathing should not be difficult to do. When chest breathing, only your chest should rise, not your belly.

Next, learn to combine belly and chest breathing for a full breath:

  1. When you breathe now, fill your entire lungs, first by filling the lower part of your lungs with belly breathing, and then by filling the upper part of your lungs with chest breathing.

  2. When you exhale, empty your lungs fully.

Finally, learn to breathe rhythmically, in a fixed, repetitive pattern. This is the Fourfold Breath proper. The pattern I learned, and which I have found most effective, is 4-2-4-2, as follows:

  1. Inhale with a full breath to the count of four.

  2. Hold the full breath in your lungs to the count of two.

  3. Completely empty your lungs to the count of four.

  4. Hold your lungs empty to the count of two.

  5. Repeat.

Depending on your body’s rhythms, you might find other equivalent breath counts to be more effective, such as 6-3-6-3 or 8-4-8-4. Notice that these patterns are some variant of 2x-x-2x-x. Some teachers recommend entirely different rhythms, however, such as 4-4-4-4, or even a threefold breath such as 4-2-2 (inhale four, hold two, exhale two, repeat).1 Feel free to experiment.

You might be able to find the right rhythm for breathing by synchronizing your breath with your heartbeat. If you do so, you’ll know it; you’ll become even calmer very quickly, and might sink into deep relaxation.

Everyone’s body and mind are different, so experiment to find the best rhythm for you. Focus your attention on your breath and your counting, making sure that all your breaths are full and the count is steady. The Fourfold Breath is not a race; focusing on doing it slowly and steadily is part of what will help you relax.

In Real Life

If you learn to perform the Fourfold Breath invisibly, you will be able to hack your breathing inconspicuously whenever you feel angry, threatened, or anxious. For example, I have used it at the dentist’s office, and I have used it to stay calm and friendly during job interviews.

If you train yourself to use the Fourfold Breath in stressful situations, you might find that it becomes a reflex. It was amusing to me that Frank Herbert described something similar in his science fiction novel Dune. Near the beginning of the novel, two characters are left in the desert to die. Both of them have undergone the mystical Bene Gesserit training, however, and they find that a calming breath pattern kicks in, allowing them to think clearly about their desperate situation. In this case, the fictional Bene Gesserit meditation exercises were definitely founded on fact.

Apart from inculcating a useful reflex that probably reduces the ravages of stress on your body, this hack might not produce lasting change by itself. The Fourfold Breath can be used to support deeper, more enduring techniques such as meditation [Hack #60] and REBT [Hack #57], but in itself it is mainly useful as first aid—although it is amazingly powerful first aid.

Just as you can quell a potentially fatal allergic reaction with a timely injection of adrenaline, so you can stem an unpleasant or even dangerous panic reaction with the Fourfold Breath. However, adrenaline won’t cure your allergies (though immunotherapy might), and you shouldn’t expect this exercise to cure you forever of any panic attacks you are experiencing.

On the other hand, I don’t want to undervalue the Fourfold Breath either. If you do suffer from panic attacks, insomnia, or other stress-related ailments, just knowing you have a hack that can help you control them may lead you to feel peaceful, and thereby reduce your problem’s frequency and severity a great deal. That in itself might be a life-changing experience.

End Notes

  1. Henningsson, Ceci. 1994. “Pranayama in Three Easy Steps.” http://yogaclass.com/pranayam.html. A more detailed treatment of this pranayama technique, and one that is well worth reading.)

Meditate

Learn the basics of insight meditation, a much subtler and surer (but slower) technique for gaining clarity than the Fourfold Breath.

There are many kinds of meditation. The kind described in this hack is called vipassana, or insight meditation. Vipassana is the primary meditation technique of Theravada Buddhism, which you might think of as “orthodox” Buddhism; it is the sect that has remained closest to the teachings of Siddhartha Gautama from 2,500 years ago.

These brief instructions on how to meditate are intended to be useful for insight meditation only; if you wish to try another kind, you will have to consult another source.

The benefits of insight meditation include the following:

  • Clearing your mind of distractions

  • Experiencing better concentration and awareness

  • Developing insight into how your mind works

  • Hearing the quieter voices in your mind beneath the constant chatter

  • Reducing the ravages of the fight-or-flight reaction on your body

  • Gaining rest and respite, a “cool heart”

The ultimate goal of insight meditation is nirvana or nibbana. Most people suppose that this term means something like heaven or eternal bliss; actually, its literal meaning is something like cooling off, and it refers to eliminating or minimizing the suffering you feel.1

Naturally, if you’re boiling over with hatred and rage, you can’t think clearly. Other strong emotional states can distract you as well, as can constant internal monologue. Meditation aims to reduce how often you find yourself in those states.

In Action

Before you begin, don’t worry if you can’t meditate “perfectly,” especially if you have never meditated before, or haven’t meditated for a long time. Meditation requires discipline, but being too hard on yourself is contrary to its spirit. It’s better to get back into practice by meditating “badly” or only for a few minutes at a time than to give up completely.

Tip

You can use meditation like a first-aid kit; indeed, it’s often said that when you are too angry, frightened, or depressed to meditate, that’s when you need it most. At those times, meditation can be useful to help you regain the equilibrium to make better decisions. However, you will obtain deeper, longer-lasting results if you use meditation like an exercise program rather than like first aid. If you do, you will find that the calm and clarity you obtain from meditation will become less a quick fix and more a part of your life and personality.

Here are some instructions for a simple meditation session:

  1. Establish a comfortable upright posture, either in a chair, sitting cross-legged on a cushion, or in any other way that won’t encourage your falling asleep.

  2. You can prepare with a preliminary meditation on compassion2 or use the Fourfold Breath [Hack #59] to still and regulate your breathing somewhat.

  3. Focus on your breath. “Watch” it; feel it enter your nostrils and fill your lungs. Don’t force yourself to breathe in a particular pattern; let your body lead the way as you might let a horse find the way home. Eventually, your breathing will become slow and calm.

  4. Observe your thoughts as they drift by. Don’t try to “catch” them or “hold” them; watch them as though you are watching clouds drift by in the sky. After a thought drifts past, return your attention to your breath.

  5. Continue meditating for at least 10 minutes. Using an alarm that makes a sound helps here; it’s easier to relax into a meditative state if you’re not tempted to look at your watch. You may wish to bow or make some other gesture to mark mentally the end of your meditation session.

Continue the practice periodically for a few days. If you decide to take it further, try to push yourself to meditate for 20 minutes, and then 30 minutes twice a day. Meditating at roughly the same time every day can help you establish the habit.

After meditation, you might find you have a calmer, clearer mind. If you don’t, don’t worry; you might have to meditate a while before it clicks. Experienced meditators often find that their meditation practice over many years is a series of such clicks, as their meditation deepens.

How It Works

The theory of insight meditation is that by watching your thoughts as calmly and neutrally as you can while not getting involved in them, you short-circuit the dreary, circular process of observing something, thinking about it, reacting emotionally to your thoughts, observing your emotional reaction, thinking about it, reacting emotionally again, and so on. If you meditate, eventually this cycle, which is like ripples in a pond, will die down naturally and your mind will become still and clear.

The purpose of focusing on your breath is to provide a neutral place for your attention when thoughts are not appearing in your mind. In later stages of meditation practice, you might use another focus, such as your walking feet.

How meditation works from a scientific standpoint is only beginning to be understood. It is known that the physiological effects typically include muscle relaxation, a slowing of heart rate, a lowering of blood pressure, slowing of breath, reduction of oxygen consumption, and an increase in alpha rhythms in the brain.3,4 However, most practitioners of meditation will tell you there’s more to it than a handful of physiological effects, no matter how beneficial. It’s something you have to experience from the inside to understand.

In Real Life

The book Happy to Burn,5 which I have found to be the most helpful introductory guide to insight meditation, outlines six phases in its meditation program. If you start with the first step and move slowly and methodically forward, you can expect to make significant progress:

1. Basic relaxation

Relax and focus on your body’s sensations.

2. Meditation

Establish a comfortable upright posture. Focus on your breath as the main object. Observe your thoughts as they drift by. (Short instructions for this phase appear in the “In Action" section of this hack.)

3. Concentration

Follow your breath. Silently say “in” and “out” on your in and out breaths. Silently note “sitting, sitting” as you observe yourself sitting.

4. Mind noting

Note thoughts and sensations as they drift through your mind with the words “thinking, feeling, hearing, smelling, tasting, seeing.” (Emotions should be noted as “feeling.”)

5. Bringing meditation into everyday life

Learn walking meditation, in which the main object is now not your breath, but your feet. Develop awareness by mind noting in daily life.

6. Developing the Observer

The Observer is a detached, calm part of you. You can “court” it by noting your mind noting itself.

You can combine insight meditation with Rational Emotive Behavior Therapy [Hack #57] to further short-circuit your reactive cycles. If your meditation makes you aware of any particularly disturbing thoughts or feelings that don’t go away after meditation, you can dispute them with rational self-analysis.

The relief that meditation can provide from the daily round can be exquisite, and the respite from the fight-or-flight reaction is probably good for your body, too. It’s very much like a taking a small vacation every day, and then again, it’s like coming home.

End Notes

  1. Buddhadasa Bhikku. “Nibbana for Everyone.” http://www.suanmokkh.org/archive/nibbevry.htm.

  2. Universal loving-kindness meditation; http://www.saigon.com/~anson/ebud/mfneng/mind9.htm.

  3. Murphy, Michael, and Steven Donovan. 2004. The Physical and Psychological Effects of Meditation. http://www.noetic.org/research/medbiblio/index.htm.

  4. Benson, Herbert. 1975. The Relaxation Response. Morrow.

  5. Wells, Roger. 1997. Happy to Burn: Meditation to Energize Your Spirit. Lothian Books. Available gratis at the author’s web site: http://www.users.tpg.com.au/sankhara/.

See Also

Hypnotize Yourself

Self-hypnosis is a powerful self-motivation hack for short-term goals. Contrary to popular opinion, it is not at all spooky or mysterious, and can be very effective.

Hypnosis is an altered state of consciousness that is available to most human beings without the use of drugs. Definitions of hypnosis vary, but most of them emphasize the following characteristics of a hypnotic trance:

  • Relaxation

  • Concentration

  • Suggestibility

This hack will help you motivate yourself, boost your confidence, and achieve a short-term goal. With regular use, self-hypnosis may also allow you to achieve longer-term goals and change other things about your thinking patterns as well. It is quite safe for most people, and since you are hypnotizing yourself in a quiet, isolated environment, you need not fear that anyone will make you think you’re a chicken.

Tip

Research varies as to whether a person can actually be made to do something under hypnosis against her will, although most professionals believe this is unlikely. Nevertheless, if you are undergoing psychological counseling or you are concerned about your mental state, you should consult your mental health care professional to determine whether this procedure is advisable for you.

In Action

Self-hypnosis is a reasonably simple process, but you should take the time to plan. The following process is a basic outline for a self-hypnosis session.1 Read over all the steps before you start, assemble whatever you need to be comfortable, and give it a little thought. Your effort will be rewarded.

Set your goals

You’ll need to think carefully about what messages you wish to send yourself while under hypnosis. Hadley and Staudacher2 give some basic ideas about how to formulate effective hypnotic suggestions:

They should be worded simply and repeated several times.

It’s best to focus on one change at a time and state it simply in a way that will be easy to repeat and remember.

They should be believable, obtainable, and desirable.

Use self-hypnosis to work on plausible goals, things that are possible for you to do and that you can imagine doing, even if you need a little help. You should break larger goals into achievable steps so that you can work with them one at a time. Also, it might go without saying, but giving yourself goals that you really want will help you to achieve them.

They should be stated positively and for a specific time.

There are two sides to every coin, so choose to reinforce the positive side of what you want to achieve rather than the negative. In other words, choose to say, “I will be relaxed” rather than “I won’t be anxious.” Further, give yourself specific time parameters when applicable, such as “I will work out from 6:30 to 7:30 tonight.”

They should include cue words or a key phrase that will trigger your desired reaction.

For example, give yourself the cue word “relax” if you’re using hypnosis to help yourself be calm during a job interview, or the phrase “go for it” if you want to make yourself enthusiastic about a workout.

They should provide detailed images of the desired outcome.

If you’re using hypnosis to calm yourself for a job interview, be ready to tell yourself what that’s like: “I am relaxed and confident...I am answering questions articulately...the interviewer is impressed with my poise...” and so on.

Thinking about these pointers, formulate the suggestion you will give yourself. For example, if your nervousness that you can pass a test is interfering with your ability to study, you can create a suggestion such as, “I know that I can and will pass this test.”

Note that you are telling yourself three things in this short suggestion: you can pass the test (you have the ability), you will pass the test (you have the determination), and you know both of these things (you have the confidence). If you are a programmer, you can think of a suggestion as an elegant code hack.

See how much information you can pack into a single short suggestion. Giving your suggestion a rhythm or cadence (“I know that I can and I will pass this test“) can help the suggestion to stick. Add your image about your desired outcome, and you’re ready to begin.

Lie down

The room should be dim or darkened. You should wear comfortable, loose-fitting clothes or be naked.

Induce self-hypnosis

Tell yourself, “As I count backward from 100 to 0, I will descend deeper and deeper into hypnosis. The deeper I go, the more suggestible my unconscious mind will be. When I reach 0, my unconscious mind will be completely open to the suggestion I will give it. After I give myself the suggestion, I will awake, completely refreshed and ready.”

Count backward from 100 to 0

You might imagine yourself descending a staircase into the ground, with a landing every 10 steps to keep yourself from mentally leaping too far ahead. When you reach 0, you can imagine yourself emerging into a large, open cavern. There’s no reason it needs to be a cavern, however; you might imagine yourself emerging into a sunny wonderland or onto a cliff overlooking the sea—or anywhere else that you feel comfortable, safe, and powerful.

Test your depth of hypnosis

Tell yourself, “I am now deep in hypnosis. My arm is heavier than lead. I will try to lift my arm, but I will not be able to do so because it is too heavy.” If you are sufficiently deep in trance, you will find that you cannot in fact lift your arm.

Don’t worry about whether you’re just “pretending”; if you can’t lift your arm, it will be an unmistakably peculiar sensation! If you find you can lift your arm, that’s all right, too. You’re new at this; give yourself another chance by starting again to induce hypnosis.

Give yourself the suggestion

You might want to repeat the suggestion (for example, “I know that I can and I will pass this test”) a predetermined number of times, such as 20, or you might want to repeat it until you sense that it has clicked and further repetition will not strengthen it.

Allow yourself to emerge from the trance

Tell yourself, “I have done what I set out to do in this session. I am confident that my suggestion has taken. At the count of three, my eyes will spring open, and I will awaken from the trance, completely refreshed and ready to implement my suggestion. One...two...three!” You should now awake.

Tip

You might find it useful to record your self-hypnosis script on an audiocassette or MP3 player and to follow the recording instead of trying to keep the instructions straight in your head as you enter the trance.

How It Works

Everyone has had the experience of seeing a great movie and really sinking into it. When you come out of the theater, you might feel disoriented; it’s hard to believe that you weren’t in the movie, and you’re emotionally drained because you’ve had the emotional involvement and reactions as if you were there. Basically, self-hypnosis allows you to run a movie in your mind. With practice, you can project the movie as well as get involved with it, so you can decide what movie you want to watch and what emotions and beliefs you want to elicit from yourself.

Self-hypnosis works, as the great movie does, because it allows us to see situations as almost real, with the safety of knowing that it isn’t really real. We are changed by going through the emotional reactions and experiences as if they were real. Self-hypnosis also gives us an opportunity for goal rehearsal, which allows us to imagine what having a goal would be like. By doing this, we shape our minds so that we know what it will be like to achieve the goal, which helps us know how to get there from where we are and puts us into the mindset to look for opportunities and expect success.3

What can you do with self-hypnosis besides become more confident? Many claims have been made for hypnosis, although some of them are controversial. In clinical testing, self-hypnosis has been shown effective in reducing pain, even in patients that had been very resistant to other pain-reduction methods4 and patients with chronic pain.5 In another study, subjects increased their physical exercise performance by using hypnosis.6 Other claims include breaking habits such as smoking, overcoming phobias, recalling forgotten information, directly controlling physiological processes such as bleeding, and eliminating infections such as the virus that causes warts. Readers of Mind Performance Hacks might also find it interesting that claims have been made that hypnosis can increase reading speed and the ability to do mental math.

Skeptics debate many of these claims, including the one that hypnosis has been shown reliable at recovering lost or repressed memories. In fact, hypnosis can be used to create false memories, and memories “recovered” under hypnosis are therefore not admissible as evidence in many courts of law. The Skeptic’s Dictionary claims (emphasis ours):

When one strips away [the] dramatic dressings [of hypnosis], what is left is something quite ordinary, even if extraordinarily useful: a self-induced, “psyched-up” state of suggestibility.7

This hack was written with the understanding that self-hypnosis can, at the very least, enhance your ability to perform anything you could normally do in a relaxed, focused, psyched-up, open-minded mental state, and that it’s quicker than an all-day motivational seminar, as well as a lot cheaper.

In Real Life

A self-hypnosis session such as the one described in the previous section should be enough to get you through a hard weekend study session or something of similar intensity and duration. In general, self-hypnosis works best for short-term goals.

However, you can use it for long-term goals as well, if you keep refreshing your suggestion. In this way, it is like meditation [Hack #60], which is also important to do on a regular basis if you want anything more than short-term results. Marty has used self-hypnosis techniques (as well as the Fourfold Breath [Hack #59]) for years to tackle chronic anxiety attacks. She uses a couple of different hypnosis techniques; some help avoid attacks, and others help her stop an attack in progress. She’s had great success with this, both in the short-term goal of stopping and escaping from anxiety attacks and in the longer-term goal of avoiding them.

Even a short-term effect can be useful if it gets you over a hurdle, and short-term effects can build into long-term effects. For example, passing that test might give you such confidence in the future that you won’t need to renew the suggestion. Marty has used her anxiety hypnosis so effectively in the moment that it has dramatically reduced her likelihood of suffering attacks over time.

End Notes

  1. Copelan, Rachel. 1984. How to Hypnotize Yourself & Others. Bell Publishing Company.

  2. Hadley, J., and C. Staudacher. 1985. Hypnosis for Change. New Harbinger Publications.

  3. Soskis, D. 1986. Teaching Self-Hypnosis: An Introductory Guide for Clinicians. W. W. Norton & Company.

  4. Gutfeld, G., and L. Rao. 1992. “Use of Hypnosis with Patients Suffering from Chronic Headaches, Seriously Resistant to Other Treatment,” as reported in Prevention, 44: 24–25.

  5. Barabasz, A.J., and M. Barabasz. 1989. “Effects of Restricted Environmental Stimulation: Enhancement of Hypnotizability for Experimental and Chronic Pain Control.” International Journal of Clinical and Experimental Hypnosis, 37: 217–231.

  6. Jackson, J.A., G.C. Gass, and E.M. Camp. 1979. “The Relationship Between PostHypnotic Suggestion and Endurance in Physically Trained Subjects.” International Journal of Clinical and Experimental Hypnosis, 27: 278–293.

  7. The Skeptic’s Dictionary. “Hypnosis.” http://skepdic.com/hypnosis.html.

Ron Hale-Evans and Marty Hale-Evans

Talk to Yourself

Language isn’t just for talking to other people; it may play a vital role in helping your brain combine information from different modules.

Language might be an astoundingly efficient way of getting information into your head from the outside, but that’s not its only job. It also helps you think. Far from being a sign of madness, talking to yourself is something at the essence of being human.

Instead of dwelling on the evolution of language and its role in rewiring the brain into its modern form1, let’s look at one way the brain can use language to do cognitive work. Specifically we’re talking about the ability of language to combine information in ordered structures—in a word: syntax.

Peter Carruthers, at the University of Maryland,2 has proposed that language syntax is used to combine, simultaneously, information from different cognitive modules. By “modules,” he means specialized processes into which we have no insight,3 such as color perception or instant numbers. You don’t know how you know that something is red or that there are two coffee cups, you just know. Without language syntax, the claim is, we can’t combine this information.

The theory seems pretty bold—or maybe even wrong—but we’ll go through the evidence Carruthers uses and the details of exactly what he means, and you can make up your own mind. If he’s right, the implications are profound, and it clarifies exactly how deeply language is entwined with thought. At the very least, we hope to convince you that something interesting is going on in these experiments.

In Action

The experiment described here was done in the lab of Elizabeth Spelke.4 You can potentially do it in your own home, but be prepared to build some large props and to get dizzy.

Imagine a room like the one in Figure 7-1. The room is made up of four curtains, used to create four walls in a rectangle, defined by two types of information: geometric (two short walls and two long walls) and color information (one red wall).

Setup for Spelke’s experiments — a rectangular room with one colored wall
Figure 7-1. Setup for Spelke’s experiments — a rectangular room with one colored wall

Now, think about the corners. If you are using only geometric information, pairs of corners are identical. There are two corners with a short wall on the left and a long wall on the right, and two corners the other way around. If you are using only color information, there are also two pairs of identical corners: corners next to a red wall and corners not next to a red wall.

Using just one kind of information, geometry or color, lets you identify corners with only 50% accuracy. But using both kinds of information in combination lets you identify any of the four corners with 100% accuracy, because although both kinds of information are ambiguous, they are not ambiguous in the same way.

So, here’s a test to see if people can use both kinds of information in combination.5 Show a person something he’d like, such as some food, and let him see you hide it behind the curtains in one corner of the room. Now disorient him by spinning him around, and ask him to find the food. If he can combine the geometric and the color information, he’ll have no problem finding the food—he’ll be able to tell unambiguously in which corner it was hidden. If he doesn’t combine information across modules, he will get it right 50% of the time, and he will get it wrong 50% of the time on his first guess and need a second guess to find the food.

Where does language come into it? Well, language seems to define the kinds of subjects who can do this task at better than 50% accuracy. Rats can’t do it. Children who don’t have language yet can’t do it. Postlinguistic children and adults can do it.

Convinced? Here’s the rub: if you tie up an adult’s language ability, her performance drops to close to 50%. This is what Linda Hermer-Vazquez, Elizabeth Spelke, and Alla Katsnelson did.6 They got subjects to do the experiment, but all the time they were doing it, they were asked to repeat the text of newspaper articles that were played to them over loudspeakers. This “verbal shadowing task” completely engaged their language ability, removing their inner monologue.

The same subjects could orient themselves and find the correct corner fine when they weren’t doing the task. They could do it when they were doing an equivalently difficult task that didn’t tie up their language ability (copying a sequence of rhythms by clapping). But they couldn’t do it with their language resources engaged in something else. There’s something special about language that is essential for reorienting yourself using both kinds of information available in the room.

How It Works

Peter Carruthers thinks that you get this effect because language is essential for conjoining information from different modules. Specifically he thinks that it is needed at the interface between beliefs, desires, and planning. Combining across modalities is possible without language for simple actions, but there’s something about planning, and that includes reorientation, which requires language.

This would explain why people sometimes begin to talk to themselves—to instruct themselves out loud—during especially difficult tasks. Children use self-instruction as a normal part of their development to help them carry out things they find difficult.7 Telling them to keep quiet is unfair and probably makes it harder for them to finish what they are doing.

If Carruthers is right, it means two things. First, if you are asking people to engage in goal-oriented reasoning, particularly if it uses information of different sorts, you shouldn’t ask them to do something else that is verbal, either listening or speaking.

Tip

I’ve just realized that this could be another part of the reason people can drive with the radio on but need to turn it off as soon as they don’t know where they are going and need to think about which direction to take. It also explains why you should keep quiet when the driver is trying to figure out where to go next.

Second, if you do want to get people to do complex multisequence tasks, they might find it easier if they can perform the tasks using only one kind of information so that language isn’t required to combine across modules.

End Notes

  1. Although if you do want to dwell on the role of language in brain evolution (and vice versa), you should start by reading Terrence Deacon’s fantastic The Symbolic Species: The co-evolution of language and the brain (W. W. Norton & Company).

  2. The article containing this theory was published by Peter Carruthers in Behavioural and Brain Sciences. It and the response to comments on it can be found at http://www.philosophy.umd.edu/Faculty/pcarruthers/Cognitive-language.htm and http://www.philosophy.umd.edu/Faculty/pcarruthers/BBS-reply.htm.

  3. OK, by “modules,” he means a lot more than that, but that’s the basic idea. Read Jerry Fodor’s The Modularity of Mind (MIT Press) for the original articulation of this concept. The importance of modularity is also emphasized by evolutionary psychologists, such as Steven Pinker.

  4. Much of the work Peter Carruthers bases his theory on was done at the lab of Elizabeth Spelke (http://www.wjh.harvard.edu/~lds).

  5. Strictly, you don’t have to use both kinds of information in combination at the same time to pass this test; you could use the geometric information and then use the color information, but there is other good evidence that the subjects of the experiments described here—rats, children, and adults—don’t do this.

  6. Hermer-Vazquez, L., E. S. Spelke, and A. S. Katsnelson. 1999. “Sources of flexibility in human cognition: Dual-task studies of space and language.” Cognitive Psychology, 39(1): 3–36.

  7. Berk, L. E. November 1994. “Why children talk to themselves.” Scientific American, 78–83. http://www.abacon.com/berk/ica/research.html.

Matt Webb and Tom Stafford

Interview Yourself

Use interviewing techniques as part of your search strategy for solutions to problems. In particular, understand how interviewers use open and closed questions, and use this knowledge to keep your own search on track.

Interviewers have a range of well-honed techniques that they use to gather information. You can apply the psychology of interviewing to yourself to gain perspective on your own thinking, particularly where you need to make a decision.

In Action

Start with an objective, a choice or decision that you need to make, in which the right decision is far from clear. A decision that has many competing factors to consider is ideal. This decision is to be the focus of the exercise. You’ll be gathering information from yourself that will help you make that decision. It’s a bit tricky, because you’ll be playing the role of both interviewer and interviewee.

Find somewhere comfortable enough to sit, but not the most comfortable chair in the house, and have a pad of paper to make notes on. If you’ve already collected some written information, quickly scan through it to remind yourself of what you already have.

Start out with easy questions to which you know the answers and, ideally, feel good about. The questions need to be related to the overall objective, but the purpose of asking them is to warm up and get answers coming easily.

As you get into this, gradually switch to deeper questions. The questions should be prompting you to think about different aspects of the decision. Remember, you’re gathering information about the decision, not actually making the decision at this point. Resist the temptation to approve or disapprove of an answer. That can get in the way of gathering the information, whereas maintaining your journalistic objectivity can help.

As an interviewer, the question in your mind as you listen to each answer should be “Do I need to know more in that direction?” As you’re doing this, notice whether you’re making useful progress. Since you’re both interviewer and interviewee, the process should be more of a partnership than an adversarial game—in other words, more like a typical newspaper interview than a typical job selection interview. Nevertheless, as interviewer, keep your wits about you and make sure your interviewee isn’t dodging any of the questions.

Tip

The postponement of evaluation used in this hack is related to brainstorming, a technique used in groups to promote creativity. In brainstorming, many ideas are encouraged and none is criticized. The ideas are then evaluated as a separate phase at the end of the process.

Here is the crucial part. If you find you’re moving away from the key objective, use more focused questions, known as closed questions, for which the answers are a simple “yes,” “no,” “I don’t know,” number, date, or name. When you ask a closed question, you need to be ready to follow up with more questions, since you’re looking for a short answer.

Conversely, if you feel something is being left unsaid, or some aspect of the decision is not being considered, go for more open questions, questions that give more opportunity for more expansive—and more surprising—answers. It’s perfectly possible to surprise yourself with the answers you might find. The key is a balance between the open and closed questions. In your role as interviewer, you must actively adjust that balance. You want to keep getting information, but ensure that it stays sufficiently on-topic and relevant to your overall task.

Give yourself a time limit—say, 40 minutes. At the end of that time, bring the interview process to a clean conclusion, take a short break, and then review what you’ve learned from the process.

The ritual described is a bit artificial, and you can gain much of its benefit more simply after some experience by recognizing in your own thinking what subgoals you are setting for yourself or what questions you are asking yourself. More creativity will come with the open questions, more focus with the closed ones. The formal interview process, however, will help you develop and strengthen these skills.

Tip

You can increase the possibility of taking yourself by surprise by visualizing yourself confronted by an interviewer or interviewee. This is less awkward than doing the same thing physically, by scampering back and forth between two chairs. You can also merge this hack with “Adopt a Hero” [Hack #31]: imagine yourself being interviewed by an appropriate person, or imagine interviewing them.

In Real Life

Here is an approximation to an interview with myself. I wrote it from the interviewer’s perspective, as if it were between two people and spoken out loud. In actuality, it was unspoken and I was both the interviewer and interviewee. The problem I chose to explore in the interview was a challenging one—coming up with a birthday present for my sister.

Tell me some things about your sister. What’s she like?

An open question, and not too difficult. A good place to start. However, there was a problem straight away. The interviewee quickly shifted to talking about things his sister isn’t interested in, implying that this makes finding a present more difficult. To get him back on track:

And what interests her? What do you talk about with her?

Prompted to mention specific interests, the interviewee fairly rapidly came up with five general areas.

Do any of these provide good opportunities for presents?

More problems. The interviewee’s response to the question was noncommittal. He seemed reluctant to engage with the question. Perhaps the question was too open and needed a tighter focus. One option was to now home in on just one of the interests and see where that led. Instead of narrowing the search so much so soon, I instead tried:

How about something that combines two of the five interests that you’ve identified?

With some more encouragement, this led to a mix of “off the wall” ideas, and some that might be promising. Instead of evaluating here and now whether the ideas were good or bad, the follow-up questions I asked were to gather more information about these ideas. These were mostly closed questions, questions about where to buy, type, color, approximate cost—questions about practicalities. However, these didn’t turn out quite as closed as I intended. In particular, the “where to buy” question led the interviewee to a similar, and in his opinion slightly better, idea for one of the possible gifts. Now, noticing that time was nearly up, I asked the interviewee whether he wanted to add anything to what he’d said already. He didn’t, so I brought the interview to a close.

At this point, I took a brief break and then I came back and went through the ideas, junking the nonstarters. That left just four. Of these, two were on the expensive side, too risky to get for her without asking her first whether she’d like them, but they were definite contenders. One of the ideas I hadn’t a clue where to get: “Try eBay, perhaps?” The fourth was a bit on the mingy side. As I’d have been pleased to get one decent idea, I thought that was a good and useful result.

How It Works

The hack works because interviewers have refined the art of interviewing through a great deal of experience. Putting someone at ease at the start of an interview is essential to getting good information from him. Interviewers also know from experience that they stop getting accurate information from a candidate when they show strong approval or disapproval of the candidate’s responses. The most verbal parts of thinking appear to be an abbreviated form of conversation, so similar principles apply.

The key part of the hack is having a search strategy and using it consciously. Open questions widen the search area, and closed questions home in on details to keep the search on track.

See Also

  • Malcolm Peel’s book Readymade Interview Questions (Kogan Page) provides a well-structured introduction to the interviewing process.

  • Interviewing by Glynis M. Breakwell (Routledge) covers media and research interviews as well as selection interviews, but is much less focused on the actual questions to ask than Peel’s book.

James Crook

Cultivate the Naive Mind

It has been said that the human computers in Frank Herbert’s Dune novels cultivated “the naive mind” to process information without bias. The guidelines of the Wikipedia neutral point of view (NPOV) are a tested way of cultivating the naive mind in your thought and communication.

The completely objective person is a common trope in science fiction, from the mentats (so-called “human computers”) in Dune, to the legal profession of Fair Witness in Robert Heinlein’s novel Stranger in a Strange Land, to the character of Mr. Spock on Star Trek. Being dispassionate is also a fairly common geek ideal, and occurs in both Western and Eastern philosophies (the Stoic Sage and the Buddha). However, some postmodern philosophers such as Paul Feyerabend and Richard Rorty have questioned the concept of objectivity, saying that every human being is biased in some way. “You can’t be objective” has become a commonplace in certain segments of our culture, such as academia.

The Wikipedia Project, a collaborative web-based encyclopedia that has surpassed the Encyclopaedia Britannica both in the number of articles it contains and in the amount of Internet traffic it receives, recognizes the ubiquity of human bias and the hard problem of objectivity, but has attempted to forge a practical official policy anyway. The project has developed a set of guidelines it calls the neutral point of view (NPOV).

Despite the fact that any casual reader can click the “edit this page” button on a Wikipedia article to fill it with bigotry and nonsense (for any values of “bigotry” and “nonsense” you care to define), the NPOV enables Wikipedians to reach a stable consensus on articles ranging from capitalism to abortion, to the death penalty. These guidelines can be a useful mental-clarity hack because they can enable you to settle arguments, see other points of view, reveal your own invisible biases, and, most importantly, transmute the dung of biased human opinion into the gold of uncontested fact.

In Action

The neutral point of view, as Wikipedians define it, has a very distinct meaning. According to this standard, neutral and unbiased do not mean the same thing as objective. Objectivity implies a kind of God’s-eye view, which is impossible for finite intelligences, whereas the neutral point of view simply means not taking sides (however hard that might be). Here’s a brief summary of the official Wikipedia policy:

Unbiased writing does not present only the most popular view; it does not assert the most popular view is correct after presenting all views; it does not assert that some sort of intermediate view among the different views is the correct one. Presenting all points of view says, more or less, that p-ists believe that p, and q-ists believe that q, and that’s where the debate stands at present. Ideally, presenting all points of view also gives a great deal of background on who believes that p and q and why, and which view is more popular (being careful not to associate popularity with correctness). Detailed articles might also contain the mutual evaluations of the p-ists and the q-ists, allowing each side to give its “best shot” at the other, but studiously refraining from saying who won the exchange.1

Let’s try to clarify the basis for the neutral point of view.2 The NPOV attempts to state facts and only facts. A fact is a statement about which no serious dispute exists, such as “Saturn is a planet” or “Submarines can dive underwater.” On the other hand, an opinion or value is a statement about which some dispute exists, such as “Writing graffiti on walls is wrong,” or "The Lord of the Rings is the best book of the 20th century.”

If you wish to communicate from the neutral point of view, describe disputes, don’t engage in them, even if you agree with one side. (This might be thought of as the NPOV golden rule.) For example, instead of saying, "The Lord of the Rings is the best book of the 20th century,” which is a value or opinion, say, “In a 1997 survey by the British bookseller Waterstone’s, The Lord of the Rings was voted the best novel in English of the 20th century, capturing about 5,000 votes from the 25,000 people surveyed.” This is a fact; you have converted an opinion into a fact.

In a similar way, you can convert other values and opinions to facts by attributing them to identifiable spokespeople or populations. When you do, be sure to explain the reasons why the people who hold those opinions do so, make clear which is the majority view and which are the minority views, and don’t imply that one side or the other is correct. Remember, “Writing graffiti on walls is wrong” is an opinion, and “78% of Americans agree with the U.S. Anti-Graffiti League that writing on walls that don’t belong to you is wrong, 12% believe it to be ‘a righteous act of civil disobedience and self-expression,’ and 10% state they ‘couldn’t care less’” is a fact.

Tip

At least, it’s factlike. I invented the organization and the statistics for the sake of an illustration that I thought most people could read calmly.

Finally, describe opinions in a positive, sympathetic way, especially if you disagree with them. Who knows? You might be wrong, and you’ll be glad one day when someone who disagrees with your minority opinion treats it respectfully.

Leaving aside the Wikipedia, if you apply these principles to the thought and communication in your own life, you may find yourself becoming a calmer, less contentious, and more understanding person. Is learning the NPOV guidelines worth the effort? I claim it is, and that’s a fact.

In Real Life

Here is an example of a biased text made neutral by application of the NPOV. The following text is excerpted from the home page of AGHOST (the Amateur Ghost Hunters Of Seattle/Tacoma), which you can find at http://www.aghost.us:

A.G.H.O.S.T. is the most advanced technical paranormal research group in the Pacific Northwest. During paranormal investigations, our team combines hi-tech equipment with qualified psychics, research and training for successful results. We work with the basic investigative tools such as cameras (35 mm and digital), audio and video recording devices, and EMF detectors, as well as the most advanced computerized surveillance equipment including infrared motion sensor cameras. Each member of our investigation team has been thoroughly trained in their areas of responsibility. AGHOST has earned the respect of some of the most important names in the paranormal field.

We, the ghost hunters, have made it our quest to provide substantial evidence that we are not alone in the dark. What is it that goes bump in the night and gives you the feeling of being watched when you’re all alone? With the work of ghost hunters today...the TRUTH will be found.

Here’s the text after applying the NPOV guidelines to it:

A.G.H.O.S.T. is a research group in the Pacific Northwest that investigates phenomena we suspect have a paranormal origin. Our investigatory team uses equipment such as 35mm and digital cameras, audio and video recorders, electromagnetic field detectors, and Geiger counters, as well as surveillance equipment including laptops with infrared motion sensor cameras and other sensors.

Our team also includes members who claim to have psychic abilities, and we listen seriously to what they tell us. We train all members of our investigation team in their special areas of responsibility, and the results they obtain sometimes surprise the journalists and skeptics who accompany us on expeditions. AGHOST has also earned the respect of such prestigious investigators of the paranormal as Pam Psychic, who said, “AGHOST has shown positive proof of more ghosts than any other amateur ghost-hunting group I know of,” and Sam Skeptic, who said, “Although I don’t believe in ghosts myself, I respect AGHOST. They don’t jump to conclusions.”

Although many of the ghost hunters of AGHOST believe in life after death, we recognize that not everyone does. However, even skeptics experience an eerie feeling from time to time when they hear a bump in the night or feel as though they’re being watched when they’re alone. As ghost hunters armed with twenty-first-century technology and a team we trust, we believe it is our duty to find the truth behind mysterious occurrences.

The altered version of the AGHOST promotional material relies more on facts than opinions. Should AGHOST ever adopt such an approach on its home page, in my estimation, the loss of “true believers” who would find the more neutral approach repugnant would be more than offset by the influx of skeptics and merely curious people who would find it refreshing.

Warning

If you’re attempting to persuade other people dishonestly, you might be able to develop a kind of pseudoneutrality that looks neutral on the surface but actually stacks the deck by citing facts and opinions that support what you want to prove and passing over evidence that supports another conclusion. However, if you set out to use this hack as a mental training technique and you don’t make an honest effort at real neutrality, you’re cheating only yourself.

End Notes

  1. Wikipedia. 2005. “Wikipedia: Neutral point of view.” http://en.wikipedia.org/wiki/Npov.

  2. Wikipedia. 2005. “Wikipedia: NPOV tutorial.” http://en.wikipedia.org/wiki/Wikipedia:NPOV_tutorial.

See Also

  • What goes wrong when NPOV guidelines are not followed: http://en.wikipediaorg/wiki/Wikipedia:Lamest_edit_wars_ever.

  • The science-fictional concept of “the naive mind” might have originated in part with the Zen concept of “beginner’s mind” (a mind without preconceptions), as described by Shunryu Suzuki in his book, Zen Mind, Beginner’s Mind (Weatherhill).

Employ Mental Momentum

Recognize your mind’s tendency to keep doing what it’s doing, and you might learn to see the forest as well as the trees, for your own benefit.

Your mind is like your car: it has its own direction and momentum. The momentum is important: once your mind is moving in a certain direction (that is, focused on a certain subject), it will continue moving in that direction until something—either the driver (you) or a concrete embankment (life)—alters its course.

For our purposes, mental momentum comes in two varieties: positive and negative. Positive mental momentum happens when you are caught up in something you ought to be doing; negative mental momentum happens when you are caught up in something you ought not to be doing.

Productivity consultant Alan Lakein developed something he called the Swiss cheese method: breaking up a large project into many small tasks of five minutes or less1 (this is analogous to the next task concept in the Getting Things Done system2). If you start these tasks with the intention of working on them for only five minutes, not only will you drill a lot of five-minute holes in the cheese of your project, but also—and this is important—you might find that you don’t want to stop when the five minutes are up. This is positive mental momentum.

Unfortunately, mental momentum also comes in the negative variety. Unless you’re aware of it—and your own predilection toward it—negative mental momentum can prevent intelligent focus. Negative mental momentum is the proverbial human tendency of not seeing the forest for the trees—or becoming entranced with the patterns in the bark of one particular tree of the forest, or the colors of the carapace of a beetle on the bark.... The tendency to engage in small and manageable but irrelevant activities with nice boundaries, and not get around to less well-defined but more important activities, is endless and comes in many forms:

  • Getting caught up in a fun waste of time when you have important work to do

  • Getting stuck on fixing one small bug in a program when many other bugs need to be fixed (some of which might fix the current bug as a side effect)

  • In a board game such as chess or Go, defending one piece or one small area of the board fiercely while your opponent quietly sets up traps for other pieces or board areas

Tip

Chess Grandmaster Yasser Seirawan used to be known for tricks such as setting up a queen-side attack as a decoy and then slamming his opponent with a surprise attack on the king side.

  • Strenuously defending a logical position even if it wasn’t thought out well in the first place, or was said only in jest

Many of these kinds of mental and emotional momentum seem to be leftovers from our brutal evolutionary past; the more primitive mammalian and reptilian parts of our brain are wired to defend territory to the death, and some part of us thinks of a chess position, or a logical position, as territory.3

According to relativity theory, depending on your frame of reference, momentum is the same as inertia, so, reasoning analogically [Hack #25], if you’re doing nothing special (mental inertia), you’ll probably continue to do so. We can see that this is true in real life; people in this situation are said to be drifting.

Related to the concept of mental momentum is the concept of long-range hedonism put forth by Albert Ellis, developer of Rational Emotive Behavior Therapy [Hack #57]. It’s normal for humans to desire pleasure and wish to avoid pain, but too many of us sacrifice long-term pleasures (such as obtaining an advanced degree and its perquisites) for short-term pleasures (such as taking “study breaks” that turn into all-night parties). Although there’s nothing wrong with short-term pleasures as such, it is often rational to prefer long-term pleasures to short-term pleasures and to tend to sacrifice the short term for the long term, instead of the other way around.4

Tip

It’s not always rational! If you defer your pleasures long enough, you’ll be dead.

In Action

Make a plan and stick to it. Periodically remind yourself somehow, such as with an exoself [Hack #17], of what you need to be doing. Planning from the top down (from the forest to the trees in it) and not from the bottom up (from the trees to the forest) is important. In terms of the Getting Things Done system, asking “What is the next task?” should flow from “What am I trying to accomplish?” instead of the other way around.

It is crucial to assess how much of a tendency you have toward both positive and negative momentum. If you have a strong tendency toward negative momentum, avoid doing anything that isn’t part of your master plan and don’t spend too much time on small tasks, planned or not. On the other hand, if you find you have a tendency toward positive momentum, make maximal use of the Swiss cheese method described earlier.

In Real Life

Here is a story about putting the brakes on some negative mental momentum. I recently bought a used laser printer that didn’t have enough memory to print duplex and didn’t come with PostScript installed. I ordered some more memory for the printer from eBay, but meanwhile, I had a 200-page PDF file that I wanted to print four-up and duplex. I woke up one day with the intention of writing hacks for this book, but decided I would “just” print the file duplex manually. I thought I knew the right PostScript utilities on my GNU/Linux box to create a four-up PostScript file that I could then print duplex by splitting it into front and back pages. Of course, my various PDF, PostScript, and GhostScript utilities didn’t want to talk to one another, so I had to learn about some PostScript cleanup and compatibility utilities, and when those didn’t work right....

Suddenly, it was 6 p.m. I looked up and said to myself, “This is ridiculous! You’ve done it again!” I had become entranced by the beetle on the bark. Fortunately, I was able to remind myself of my goals for the day and to shake off the evil enchantment under which I had allowed myself to fall. The situation even crystallized some thinking I had been doing about the concept of positive and negative mental momentum (leading to this hack), so not all was lost.

End Notes

  1. Lakein, Alan. 1973. How to Get Control of Your Time and Your Life. Signet. This book was to the 1970s what Getting Things Done is to the 2000s.

  2. Allen, David. 2003. Getting Things Done: The Art of Stress-Free Productivity. Penguin Books.

  3. Wilson, Robert Anton. 1983. Prometheus Rising. Falcon Press. Flaky, but has some remarkably perspicacious things to say about the human “territorial” attachment to ideas.

  4. Ellis, Albert, Ph.D., and William J. Knaus, Ed.D. 1977. Overcoming Procrastination. Penguin Books USA. The whole book is written in E-Prime [Hack #52]!

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