I am learning all the time. The tombstone will be my diploma.
—Eartha Kitt
I am always ready to learn although I do not always like being taught.
—Winston Churchill
RECALL THE AMAZEMENT with which you first watched a glassblower draw a delicately fluted champagne glass out of a glowing blob of liquid crystal or a gifted orator achieve rapport with an audience of strangers. The effects these people created seemed magical, even mystical. Even though you knew that nothing ethereal was going on, you could not help but feel awestruck.
How did they get there?
Practice, practice, practice. No one skill defines an eminent glassblower, a public speaker, or a leader. But mastering many skills and combining them with greater and greater ease can produce the kind of effect that an adept performer creates. (See the box, “Practicing While You Perform.”)
Looking back on the leaders’ stories recounted so far in this book, recall that crucible experiences taught two lessons, not just one. There are the lessons about leading—and each lesson is profound and consequential in its own way. But then there are also the lessons about learning, about the importance of preparedness, about the need to recognize, reframe, and resolve the tension between what is and what could be, and ultimately about the process of adapting and growing. The very skills that crucibles enhance (perhaps even teach) turn out to be the skills that individuals come to practice on an everyday basis: skills like observing and communicating, questioning and comparing, acting and reflecting on action, being in the maelstrom but being able to step out or above to see oneself and the context more clearly. In other words, everyday practice holds the key to surviving extraordinary events—and extraordinary events can teach a person what to practice every day.
In this chapter I’ll pose questions that will help you assess your mastery of the skill sets or moves that effective leaders practice. The chapter consists of three self-assessments—one each for adaptive capacity, ability to engage others, and personal integrity. Following each self-assessment is a series of exercises that feature skills that underlie each leadership practice.1 If you assess yourself deeply and honestly and fully engage with the exercises, you will be in the position to start honing the same qualities that the men and women have who’ve made the most of their crucible experiences. You will be ready to design your own Personal Learning Strategy, beginning in chapter 7.
Adaptive capacity includes such critical skills as the ability to understand context and to recognize and seize opportunities. It may be the essential competence of leaders. People with ample adaptive capacity learn important lessons and new skills that allow them to move on to new levels of achievement and new levels of learning. This ongoing process of challenge, adaptation, and learning prepares you for the next crucible, where the process is repeated. Whenever you encounter significant new problems and deal with them adaptively, you achieve new levels of competence, which better prepares you for the next challenge.
Daunting, perhaps, but worth striving for. The question is, How adaptive are you? In the assessment exercise that follows, I’ve identified several dimensions of adaptive capacity, based on my interviews with lifelong leaders and a review of the research on adaptability and resilience.
Think back to a recent experience that either illustrates how, for example, you explored something out of your comfort zone or, alternatively, how you avoided doing so. Then carefully consider each question below and respond accordingly. Your responses will be important in allocating your time, energy, and attention in the Personal Learning Strategy you’ll develop in the next chapter.
Self-assessment A: adaptive capacity
1 = Never, 2 = Seldom, 3 = Sometimes, 4 = Usually, 5 = Always
1. Are you constantly on the lookout for ways to improve your performance as a leader? | 1 2 3 4 5 |
Recent example: | |
2. Do you set stretch goals for yourself? | 1 2 3 4 5 |
Recent example: | |
3. Do you think it’s interesting to learn and develop new hobbies? | 1 2 3 4 5 |
Recent example: | |
4. At work, do you want to learn about different aspects of your organization? | 1 2 3 4 5 |
Recent example: | |
5. Do you stay current on new technologies or other potential disruptions to your organization? | 1 2 3 4 5 |
Recent example: | |
6. Are you intrigued by the patterns you find in art and nature? | 1 2 3 4 5 |
Recent example: | |
7. Do you enjoy concentrating on a fantasy or daydream and exploring all its possibilities? | 1 2 3 4 5 |
Recent example: | |
8. Are you a good judge of character? | 1 2 3 4 5 |
Recent example: | |
9. Do you persevere through difficulties? | 1 2 3 4 5 |
Recent example: | |
10. Do you volunteer for difficult assignments? | 1 2 3 4 5 |
Recent example: | |
Now add up the numbers you circled in the assessment. In the next chapter you will use this assessment to identify specific actions you can take to enhance or to sustain your adaptive capacity. A score of 10–25 suggests that adaptive capacity is a dimension you ought to focus attention on; a score of 26–40 suggests that you have some skill in this space but ought to work on aspects on which you score lower; and a score of 41–50 suggests that adaptive capacity is already a strength of yours. But because capacities, like muscles, tend to atrophy without regular exercise, in the following section I offer some exercises for you to try.
Adaptive capacity rests heavily on your ability to see, to observe, and to comprehend the world from different angles so that you can quickly and accurately increase the information that’s available to you. We start with this dimension because it is a cornerstone to building conscious competence as a leader. John Berger, the art critic, painter, and novelist, characterizes “seeing” as an underappreciated skill: “Seeing comes before words,” he writes. “The child looks and recognizes before it can speak. It is seeing which establishes our place in the surrounding world; we explain that world with words, but words can never undo the fact that we are surrounded by it. The relation between what we see and what we know is never settled. Each evening we see the sun set. We know that the earth is turning away from it. Yet the knowledge, the explanation, never quite fits the sight.”2
To be an effective observer, you need to hone your awareness, to use every available sense organ to collect inputs. You need to see without supposition and inference. You can do that best, paradoxically, by increasing your sensitivity of the biases, distortions, and shorthand devices (e.g., stereotypes) you routinely bring to make sense of the things you see and hear.
The following set of exercises will test your own perceptions.3 Two are best pursued outside work; but three others ought to be undertaken at work.
Stories are how we remember important things. Bulleted lists and diagrams may communicate a logic chain, but stories weave images, emotions, and events into a portable tapestry of meaning.
Don Novello, a comedian who played the role of Father Guido Sarducci in the early days of television’s Saturday Night Live, made this point with a hilarious monologue about what he referred to as the “Five-Minute University.” Five years after you graduate from college, he argued, you only remember about five minutes’ worth of material from all the classes you took. And most of that consists of memorable stories told by a few good professors (most of whose names you no longer remember). His plan was to sell you that five minutes of learning at a fraction of the cost of four years’ tuition.
Screenwriting coach Robert McKee makes a parallel point, but also suggests that storytelling appeals to something distinctly human, as well: “Stories fulfill a profound human need to grasp the patterns of living—not merely as an intellectual exercise, but within a very personal, emotional experience.”4 Stories help us make sense out of confusion. They reassure us by telling us that someone, somewhere has been where we are now. And in this regard, the telling of a story completes what “seeing” begins: a process of engagement. According to psychologist Robert Kegan, “What the eye sees better the heart feels more deeply.”5
Effective leaders are often consummate storytellers, and among the most influential stories they tell are their own. These stories are rarely self-adulatory, but each is a variant on the hero’s journey, a tale in which the individual is tested—sometimes sorely tested—and ultimately triumphs. As we saw in chapter 2, leaders unanimously agree that the insights they had won justified whatever hardships they had endured. In every case, they learned, and they grew. Their stories explained, amused, engaged, and often enrolled others in the narrator’s vision.
The following assessment is designed to help you probe your skill at engaging others. Just because you don’t feel yourself to be extraverted or outgoing by nature, it does not mean you cannot engage people. Small voices can silence a room if used at the right time. And engagement is not about conversation, although good conversationalists and engaging leaders often enjoy a similar reaction from their audiences: rapt attention.
Consider the following questions and rate yourself accordingly.
Self-assessment B: engaging others
1 = Never, 2 = Seldom, 3 = Sometimes, 4 = Usually, 5 = Always
1. Are you constantly on the lookout for ways to improve your performance as a leader? | 1 2 3 4 5 |
Recent example: | |
1. Do you encourage (and actively listen to and consider) dissenting opinions? | 1 2 3 4 5 |
Recent example: | |
2. Do you maintain relationships with people in other lines of business and walks of life? | 1 2 3 4 5 |
Recent example: | |
3. Do you make a point of communicating your goals to the people who work with you, and then checking to see whether you’re understood? | 1 2 3 4 5 |
Recent example: | |
4. Do you attempt to get “buy-in” before implementing your ideas? | 1 2 3 4 5 |
Recent example: | |
5. Do you communicate to others a strong sense of your purpose in life? | 1 2 3 4 5 |
Recent example: | |
6. Do you take an active role in career development efforts of the people who work for you? | 1 2 3 4 5 |
Recent example: | |
7. Do you seek out others for career advice? | 1 2 3 4 5 |
Recent example: | |
8. Do you find it easy to empathize—to feel what others are feeling? | 1 2 3 4 5 |
Recent example: | |
9. Do you tell stories to illustrate your ideas? | 1 2 3 4 5 |
Recent example: | |
10. Are you able to detach yourself from your emotions in conflict-filled situations? | 1 2 3 4 5 |
Recent example: | |
As in the earlier assessment, sum the numbers you circled above. In the next chapter, you will use this assessment to identify specific actions you can take to enhance or to sustain your ability to engage others through shared meaning. A score of 10–25 suggests that engaging others is a dimension on which you ought to focus more attention; a score of 26–40 suggests that you have some skill in this space but ought to work on aspects on which you score lower; and a score of 41–50 suggests that engaging others is already a strength. Note again that capacities, like muscles, tend to atrophy without regular exercise—and thus in the following section, I provide some opportunities to flex those muscles.
According to Robert McKee, a good story expresses how and why life changes: “It begins with a situation in which life is relatively in balance,” he writes. “You come to work day after day, week after week, and everything is fine … But then there is an event … that throws life out of balance. You get a new job, or the boss dies of a heart attack, or a big customer threatens to leave. The story goes on to describe how, in an effort to restore balance, the protagonist’s subjective expectations crash into an uncooperative objective reality. A good storyteller describes what it’s like to deal with these opposing forces, calling on the protagonist to dig deeper … take action despite risks, and ultimately discover the truth.”6
Earlier, in chapter 5, I asked you to populate a lifeline with critical events and relationships that shaped you as a leader and then to examine closely a few of the most memorable of those crucibles. In the next exercise, I ask you to revisit that exercise—or complete it if you didn’t earlier—but this time with an eye to telling it as a story in several different ways.7 Leaders need to be able to communicate the same information to different audiences and to become adept at understanding (often rapidly) what styles of communication work best with a given audience.
Telling a story—or your story—is only half the job. You must also pay much closer attention to the stories told around you—for example, the stories that epitomize things like family lore and workplace culture. Great leaders are often great storytellers, but more important than the story is its effect. That is, stories have the ability to give identity to a group, to draw boundaries that tell who’s in and who’s out, and to call members to action.8
Here is an example of what I mean: during an interview with the head of human resources for a major hotel chain, I asked how the company maintained a common culture as it grew globally. “Let me tell you a story about that,” the manager replied.
I arrived at Kuala Lumpur about three years ago, probably about noon. I got into a cab and immediately walked into a meeting at our Kuala Lumpur hotel. I didn’t interrupt, but at a break I said, “What are you getting out of these two-day meetings? What subject are you learning about?” And they could have said something about the payroll system or whatever. But they said, “The discussions on culture.” When I asked them what their greatest concern was, they said, “To ensure that the culture is maintained.” So here are people in Malaysia and the number one issue on their minds is the culture! Now that in itself is worth billions of dollars, that they even put it at the top of the agenda.
Then, two days later I’m in mainland China, up the Po River several hours out of Beijing. I’m getting a tour of a hotel and the guy who’s leading me doesn’t speak English, but he’s a local general in the Red Army. The government owns the hotel and he’s showing me the executive suite and this and that. The HR person is there. And I said, “Now what I’d like to see is the employee cafeteria, the employee locker room.” In that one moment I conveyed to everybody that I want to see where the workers sleep, where they eat, what they eat, where they shower, their sense of privacy when they go to the bathroom and everything like that. Here he is, a communist who looks like Chairman Mao, who couldn’t give a hoot about the worker, and I’m the capitalist coming in wearing a pinstripe suit, and I’m saying, “This is what’s important.”
The following two exercises may help you find and use some of the stories around you, just as the manager did in Kuala Lumpur.
Leadership is always about integrity. Why? Because what people around leaders respond to is the leaders’ conviction, character, sense of justice, and passionate desire to do the right thing. Whatever they believe, outstanding leaders behave in ways that reflect their awareness of the value and rights of other people. The outstanding leaders interviewed in this study—irrespective of where they plied their trade or what belief systems they identified with (Jew, Christian, Muslim, Mormon, Scientologist, Conservative, Liberal, Libertarian)—each demonstrated a remarkable clarity about what they believed in, and each could easily identify decisions of significance they’d made in their lives vis-à-vis the values they held. Integrity meant not simply being possessed of values or a moral code, but feeling somehow completed or made whole by those values.
Since they strive to understand the role that values play in their own perceptions of the world, outstanding leaders are comfortable working with values. They understand and act on their own values, help others articulate what they value, deal straight forwardly with value conflicts, and make value-based decisions. They don’t shy away from conversations about values, and they don’t limit their convictions about values to the drafting of corporate value statements; they live them.
They also seek out feedback from the people they respect as to whether they are living the values they espouse. This is by no means an easy chore, in part because (in Western societies especially, but not exclusively) friends often find it difficult to combine conviviality with honesty. Walter Sondheim, a Baltimore civic leader and businessman, made the front page of the Wall Street Journal when, on the cusp of his ninetieth birthday, he sent out this note to ten of his friends: “The older one gets, the more reluctant one’s friends and associates are to suggest to him that the time has come to ‘hang up the spikes.’ In recent years I have had two very good friends who have served in extremely important roles, long beyond their days of competence. I am frank to tell you that I am haunted by the fear that this might happen to me, or indeed might already have happened.”9
The response he received convinced him to keep at it, but more impressive to him was the way his colleagues responded: each in a different way explained to Walter that the way he phrased his request forced them to set aside the affection and admiration they felt for him—feelings that might very well have caused them to tell white lies—and, instead, to offer a truly candid assessment.
Use the following self-assessment to help you look at your own sense of integrity as a leader.
Carefully consider the questions below and answer accordingly.
Self-assessment C: integrity
1 = Never, 2 = Seldom, 3 = Sometimes, 4 = Usually, 5 = Always
1. Have you acted out of conscience where you disagreed with the majority (at work or in your personal life)? | 1 2 3 4 5 |
Recent example: | |
2. Are you consistent with your opinions/principles? | 1 2 3 4 5 |
Recent example: | |
3. When you make a commitment, can you be counted on to follow through? | 1 2 3 4 5 |
Recent example: | |
4. Do people come to you for advice on nonwork issues? | 1 2 3 4 5 |
Recent example: | |
5. Do you sometimes experience a deep sense of guilt? | 1 2 3 4 5 |
Recent example: | |
6. Do you believe in yourself? | 1 2 3 4 5 |
Recent example: | |
7. Do people consider you honest? | 1 2 3 4 5 |
Recent example: | |
8. Are you willing to give up the lead, even when there are significant rewards to be had for being the leader? | 1 2 3 4 5 |
Recent example: | |
9. Do you know when people are agreeing with you just because of the formal position you occupy? | 1 2 3 4 5 |
Recent example: | |
10. Are you comfortable with being proved wrong? | 1 2 3 4 5 |
Recent example: | |
As in the earlier assessments, sum the numbers you circled. In the next chapter, you will use this assessment to identify specific actions you can take to enhance or sustain your sense of integrity. A score of 10–25 suggests that this is a dimension on which you ought to focus more attention; a score of 26–40 suggests that you have some skill in this space but ought to work on aspects on which you score lower; and a score of 41–50 suggests that integrity is already a strength. Note again that capacities, like muscles, tend to atrophy without regular exercise.
Here are four exercises to start with. They can be undertaken at work or outside of work. They are only useful if you are ruthlessly honest with yourself.
If you completed the assessments and exercises in this chapter, you have likely broadened and deepened your awareness of the opportunities for growth that coincide with a dedication to learning from experience. In the next chapter, we turn to crafting a Personal Learning Strategy that will help you address the challenges of leveraging insight from experience and, more pragmatically, of learning in the midst of a crucible experience.
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