Before switching to word processors and computers, most writers wrote on the industry gold standard, the IBM Selectric II typewriter. The way most writers organized their screenplay structure was on index cards with a short description of each story beat and scene laid out on a table or thumb-tacked to a wall or cork board. This allowed the writer to see his or her story and screenplay structure, scene by scene, all at once and be able to switch cards around to place scenes in different order where they might have more impact, to remove scenes or replace them with another scene idea that might be more compelling or better advance the story, and/or introduce a plot twist element. This old-fashioned device allowed the writer to track and highlight plot points and character arcs from beginning to end. The ability to see the entire screenplay, linearly, scene by scene, allowed writers to better scrutinize their structure in a more cinematic way.
As of the writing of this book, I am in development on the screenplay for a 1950s musical project. The script is being written by a screenwriting team, who were previously playwrights. Part of their creative process, after writing a step outline, is to write character breakdowns, utilizing an amalgam of seemingly every screenwriting and acting guru’s teachings. It’s broad in scope, but certainly a good thing for being clear and specific when writing for a character, and even better for an actor playing a role, so that their backstory is specifically from the writer and the purity of the writer’s words more often remain sacrosanct.
CHARACTER NAME: Big Al Swanson
THREE MAJOR MEANINGS
PHYSICAL DESCRIPTION (PHYSIOLOGY)
SOCIOLOGY
PSYCHOLOGY
CHARACTER NAME: “Black Widow” Margery Plunkett
THREE MAJOR MEANINGS
PHYSICAL DESCRIPTION: (PHYSIOLOGY)
SOCIOLOGY
PSYCHOLOGY
As you can see from the above breakdowns, much of the character detail is rudimentary, but very helpful for the writer(s) to be able to refer to maintain clear and consistent traits as characters are developed within the screenplay. If specifics of character breakdowns are shared with actors, this can be very helpful to them in creating a specific character, internal life, and character history that is defined by and in alignment with the writer’s intent. Other elements of the above character breakdowns seem like obligatory clichés that the writers felt compelled to throw in to pay homage to every flavor of the month screenwriting theory. Kind of like my theory of martinis, “One isn’t enough and three are too many,” I believe that one can be inundated with too much confusing jargon.
I graduated from Antioch University in Los Angeles with a bachelor’s degree in psychology, where the majority of my professors were Jungian and Existential psychologists and liberal thinkers, and we studied Carl Jung extensively. Carl Jung was a Swiss psychiatrist and psychotherapist who was one of the founders of analytical psychology. Jung theorized that the psyche was composed of three elements: the ego (or the conscious mind), the personal unconscious (which contains memories as well as thoughts and memories that have been suppressed), and the collective unconscious, and held that archetypes are representations of people, behaviors or characteristics, temperaments, or personas that are components of the collective unconscious. Jung believed that the part of the psyche he called the collective unconscious contains all of the wisdom, understandings, and experiences we universally share as a species over generations throughout history. Jung also asserted that there are four basic archetypes:
The self represents the fusion of the unconsciousness and consciousness of a person, and that self evolves through a process known as individuation, in which the various aspects of personality are integrated. The development of the self is achieved by resolving the conflicts arising at life’s transitional stages, in particular the transition from adolescence to adulthood. Jung believed this process could not be completed until middle age.
Often described as the darker side of the psyche, the shadow is comprised of the drives and instincts for life and sex, and Jung contended that these suppressed traits are present in all of us, representing wildness, chaos, and the unknown. According to Jung, the shadow is part of the unconscious mind and contains a number of potential components including repressed thoughts or memories, insecurities, wants, needs and desires, impulses, fantasies, and deficiencies. Jung believed that people often unconsciously project these socially unacceptable or politically incorrect thoughts onto others or they may appear in dreams or visions and may take a diversity of appearances, like monsters or demons or other bizarre and usually dark and mysterious figures.
The anima is a feminine image in the male psyche and the animus is a male image in the female psyche. The anima/animus symbolizes the “true self” rather than the image we present to others and is the main conduit that connects us with the collective unconscious. The combination of the anima and animus is known as the syzygy, or the divine couple. The syzygy symbolizes completion, unification, and completeness.
Latin for “mask,” the persona is how we present ourselves to the world. The persona represents the variety of social masks that we wear among others depending on the circumstance and persons present and that we use to protect ourselves from negative perceptions that could be damaging to one’s ego. Jung asserted that the persona could take on different forms and appear in dreams as well.
A countless number of archetypes have evolved, since each archetype has various qualities and they have a propensity for merging with each other and interchanging characteristics, making it problematic to decide where one archetype ends and another archetype commences.
I could go on about Jung’s archetypical theories, but the bottom line is that he regarded his concept of archetypes as “inborn patterns of behavior,” which shape the actions, deeds, responses, and interpersonal behaviors of us all, and which have been repeated in themes of stories and myths of all cultures since literature has been recorded and appear universally.
My key question is that if archetypes are unconscious, innate character and behavioral traits, once they become conscious, do they lose their intuitiveness and become an empty and valueless shell of an idea?
Furthermore, actors thrive on spontaneity and if spoon-fed premeditated psycho-babble (Jung himself thought he was psychotic), are archetypes really a viable writing construct? I have never written with predetermined archetypes for characters and I haven’t requested my writers to do so either. Furthermore, I have never once had a director, producer, or studio executive ask me what the archetypes were for any character in any screenplay in over forty years in the business.
These clarities of characters are great for actors and are tremendously helpful as actors prepare and are doing homework on creating a specific character. Knowing a character’s weaknesses is as important as knowing a character’s strengths. Needs are often internal and are infrequently disclosed to significant others but are keenly part of the character’s awareness and contribute to vulnerability. Almost every acting school, whether teaching an internal method of preparation or any other variety of methods, teaches actors to define their objective: what specifically is desired, aimed for, or being attempted to attain within the context of each and every scene in a play or screenplay.
Certain acting schools may teach that there are moment to moment objectives; for instance, if your objective in a particular scene is to get another character to say yes or agree to something you may have a moment to moment objective that might be to make them feel guilty in order to ultimately fulfill the objective in the scene, which is to get them to say yes or agree to your desire. One thing that is always present in drama is the obstacle, and any time there is an objective being striven for there is invariably an obstacle in the way. Sometimes, the obstacle might be a person’s internal fear of failure, which is clearly also a character weakness. The super objective is the ultimate desire of the character within the context of the entire play or screenplay, and each moment to moment objective and each scene objective should lead toward and support the character’s super objective. Super objectives could be something as simple as “to be a star” or something as deadly as avenging the murder of a loved one, to something as grandiose as conquering the world.
These are obvious age, gender, height, weight, and appearance suggestions, but even though they may be defined in a breakdown for the writer’s character development they are easily interchangeable, depending on casting choices made by directors and producers, as most often the best actor is chosen over strictly adhering to the writer’s character description.
These are great suggestions to fill in the blanks for writers and actors to develop finely drawn character specifics but may or may not have any bearing on the character’s behavior within the context of the script.
Obviously defining a character’s sexuality and moral code as well as his or her degree of intelligence is very helpful when defining a character as a writer and or performing a scene as the character for actors.
An industry veteran once wryly remarked about method acting that the method is “whatever works for you.” In the instance of writers and the vast tools, structural paradigms, and resources that are currently available, I would make the same assertion: use whatever works for you. Many screen-writing teachers with stellar credentials offer and sell many theories and constructs of screenwriting techniques. If something makes sense to you, resonates with you, and helps you as a screenwriter, then use it, and if it doesn’t, then don’t. Do not feel compelled to try to incorporate every facet of everything you’ve read or studied into your work. Use what works for you.
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