Chapter 4
In This Chapter
Trying out your Critical Thinking skills
Steering clear of thinking errors
Appreciating the value of emotional and creative intelligences
I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me
— Isaac Newton (as recorded in Memoirs of the Life, Writings, and Discoveries of Sir Isaac Newton, 1855, by David Brewster)
Newton was a pretty clever chap, but a key part of his cleverness was being open-minded and curious, and thinking in unconventional ways. These are the hallmarks and the key skills of the Critical Thinker. And the good news? Everyone can develop them. So, if you can read only one chapter in the book — make it this one! It offers an overview of all the aspects of thinking that people often overlook. For too long courses supposed to help you think have plodded through various kinds of ‘rules’ and exercises that use only a tiny, narrow kind of ‘thinking’.
In this chapter, I explain why these days informal logic is moving away from its focus on dissecting arguments that seem valid but aren't, towards a view of truth and the appropriate use of arguments that puts a much greater emphasis on the context. The skills needed turn out to be much more social than mathematical.
After all, if arguments are restricted to those involving clear propositions, most of the issues people encounter in real life, or most of the mass messages they're bombarded with every day, aren't ‘arguments’ at all! Traditional Critical Thinking too often focuses on what's in an argument — and neglects to look at what's been left outside, whether inadvertently or deliberately. This chapter helps you to avoid that pitfall!
This section concerns the theory that because humans are animals that live in groups, their minds have a tendency to think sociocentrically, that is, to think like everyone around them.
First of all, this section tips you off about what's too often wrong with education, and why it fails to give people any real training in Critical Thinking. Then, you get a chance to find out how you measure up to the ideal, with my own specially crafted thinking test. Don't worry; it's quite fun and definitely an eye opener.
It's true that no one seems to have heard of him nowadays, but this section gives you a taste of the views of the man who, in many ways, started the whole Critical Thinking ball rolling about a century ago, and whose ideas continue to influence the way the subjects is taught now.
Over a century ago William Graham Sumner published a ground-breaking study of ‘how people think’, which blended elements of sociology and anthropology, called Folkways (1906). Sumner is not particularly well known, but he was a remarkable man, a true polymath (expert at everything), with a keen interest in public affairs.
Schools make persons all on one pattern, orthodoxy. School education, unless it is regulated by the best knowledge and good sense, will produce men and women who are all of one pattern, as if turned in a lathe. An orthodoxy is produced in regard to all the great doctrines of life. It consists of the most worn and commonplace opinions which are common in the masses. The popular opinions always contain broad fallacies, half-truths, and glib generalizations.
—William Graham Sumner (Folkways, 1906)
Everyone is like this — fortunately, you're now aware of it! The solution, or antidote, according to Sumner is a hefty dose of Critical Thinking skills in life and in education:
Criticism is the examination and test of propositions of any kind which are offered for acceptance, in order to find out whether they correspond to reality or not. The critical faculty is a product of education and training. It is a mental habit and power. It is a prime condition of human welfare that men and women should be trained in it. It is our only guarantee against delusion, deception, superstition, and misapprehension of ourselves and our earthly circumstances.
—William Graham Sumner (Folkways, 1906)
For Sumner, education should be about an insistence on what he calls ‘accuracy and a rational control of all processes and methods’, coupled with a habit of demanding logical arguments to back up all claims along with an indefatigable willingness to rethink, and if necessary to go back and start again.
To discover how you measure up to Sumner's ideal, try out the test in this section. After all, tests and Critical Thinking skills seem to go hand in hand, like fish and chips, or maybe Dracula and garlic.
The questions conventionally used to measure Critical Thinking skills range widely across a lot of areas — verbal skills, visual skills and of course number skills — but I doubt whether they measure anything that deserves to be called Critical Thinking. More important than that, plenty of recent research indicates that such tests are poor indicators of how anyone may do in any real-world job or situation. The tests only seem to show how good you are at doing, well, tests!
A famous architect builds a hexagonal holiday house in such a way that windows on each side point south to catch the sun. The first day that the new owners are in the house, they're amazed to see through the windows a large, furry animal slowly walk right round the house!
Two skill-stretching queries are: What colour is the beast? And how do you know?
Each picture is made up of words, but also represents a common saying. Can you see what the everyday adage is?
In the following example, try to pin down the precise problem with the argument. (For more on types of argument errors, check out Chapter 16.)
Many vegetarians believe that killing animals is wrong. If they could have their way, anyone who eats meat should go to prison.
In the following example, try to pin down the precise problem with the argument. (You can check up on the definitions for the argument types in the answers as well as find out in more detail about some more in Chapter 16.)
Tea and coffee both contain caffeine, which is a drug. Excess caffeine intake has dangerous side effects, potentially including heart attacks. Therefore, drinking tea or coffee is dangerous.
Which one of the following scenarios best describes a situation in which emotion rather than logic or rational thought has been allowed to decide the outcome?
Jenny designs wallpaper for a big home decoration business. She's good at her job, but is caught out when a new and enthusiastic man joins the company and asks her for ideas for a new marketing campaign for the wallpapers? Marketing and advertising aren't her area of expertise at all.
Should she:
You're stressed out about the mountain of work piling up and realise that you can't possibly finish it all. What's the smart way to meet the challenge?
In your job you always seem to have several tasks to complete by the end of the week. What's the most efficient way of organising your time?
Have a look at this argument:
In Britain, every household pays the same amount for their televisions, regardless of how rich the household is, or how many TVs they have — or how much they watch them! Surely this is unfair. Instead, TV should be made a subscription service so that those who watch the most pay the most. This wouldn't only be fairer, but could also bring in more revenue.
Which of the following arguments uses the same principle as the one above?
(Hint: The question isn't about whether the argument is a good one or not, but rather about its structure.)
Take a deep breath: here's the maths question!
Bodge-It Rental Cars rent out cars at a cost of £19.99 per day plus free mileage for the first 100 miles. An extra charge of £1.00 applies for every mile travelled over 100 miles.
Luxury Limos charge £100.00 per day for just taking the car out of their showrooms, and 20 pence for every single mile travelled.
How many miles would you need to travel before it paid for you to hire a Luxury Limo?
Hint. This is another maths question and is based on a question for one of the big Critical Thinking testing organisations.
The Munchkins family makes tea following the traditional rule: ‘warm the pot, and add one spoonful of tea per person plus one for the pot’.
The family used to buy a packet of Green Lion tea every week but because Grandma came to live with them, their tea buying has gone up. Now, every fifth week they buy an extra packet of tea.
Your question is: how many people were at home before Grandma arrived?
You know how your mind sort of glazes over when asked to list all the major exports of Bulgaria? Or to calculate how long a swimming pool will take to fill if a tap drips at the rate of 2.5 cm cubed every minute? But there are people who can do such things and you've probably got used to the idea that they're the smarties in the packet. In this section I describe some misconceptions that people have about thinking, rationality and logicality, and put in a word for some very different ways of seeing intelligence.
In this section I look a scientific look at unscientific thinking, splitting it into two main types, and pick out when it has to be avoided, and when, maybe, it should be allowed a little more space.
Many researchers consider that because both kinds of errors are so common, indeed almost universal, they must have some kind of evolutionary purpose, indeed advantage, for the human species.
Plenty of research also suggests that people who distort assessments in favour of their own self-interest, perhaps inflating their achievements and capabilities in job interviews or in reports, do better in life. Perhaps, paradoxically, self-deception can enhance people's motivation, mood and even productivity.
In one study (by Jonathan Evans, Julie Barston and Paul Pollard) people were asked to evaluate arguments expressed in formal style — as syllogisms. (A syllogism is an argument which consists of two premises, or starting assumptions, followed by a conclusion which is supposed to follow logically on from it.)
The researchers were really investigating the extent to which people simply accept arguments they encounter that support existing beliefs, without any real examination. This idea (also explored in Chapter 2) connects to the one about the human brain being ‘hard-wired’ after aeons of hunting wildebeest with sticks, to take short cuts rather than hang about to be gobbled by lions.
Valid or invalid?
Valid or invalid?
Valid or invalid?
I don't make you wait for the answers: neither of the first two arguments is valid. Although pythons don't have fur, the first argument hasn't proved that — it doesn't even look like it will! So, I hope you weren't taken in. In the second argument, you may have been tempted to ‘give the argument some rope’, because Toby probably does like milk if he's a cat. Nonetheless, if all you know is that ‘some’ cats like milk, again the conclusion isn't proved.
The third argument is sort-of-valid. I say sort-of because the wording contains a bit of fudge. The first premise ‘Red berries are dangerous to humans to eat’ is true in one sense and not true in another. Far too many arguments depend on such ambiguities!
Anyway, with this one, if you take the claim as being that all red berries are dangerous, the argument is valid, even though the conclusion isn't true. Confused? That's because in logic, a valid argument means that if the starting assumptions are true, then the conclusion must be too; so yes, if all red berries were really dangerous the argument is fine. In real life though, the first premise isn't true. In real life only some red berries are dangerous (and raspberries aren't one of them).
The common-sense intuition to take the starting statement as saying only that ‘lots of red berries are dangerous to humans to eat’ makes the argument invalid, because you can't draw any conclusions in this case about any particular kind of red berry.
Scientists, for all their reputation as dispassionate sifters of data, often fall easy prey to this bias — repeatedly rejecting experiments that come to the ‘wrong’ conclusions. The history of science is full of cases in which scientists carry out an experiment to prove their theory, but if the results come back disagreeing, instead of rethinking the whole theory, they suspect the experimental set-up.
Some great scientific discoveries arose through such behaviour, but also many erroneous ideas and theories were perpetuated long after they should've been abandoned.
A good place to start is with some great tips prepared by two Dutch professors, Frans van Eemeren and Rob Grootendorst, as what they call ‘a code of conduct for reasonable discussions’. These appear in a book, alarmingly called Advances in Pragma-Dialectics (2002), where they set out their ‘ten commandments’ to guide anyone in a debate. Here's my take on their ‘best’ four ideas (the others become rather technical and even repeat the same broad points). Therefore, to explain your approach to argumentative self-control, you can, if you like, say that you're following Martin Cohen's Four Commandments, though it doesn't have a great ring, I admit.
Rule 1: Don't stop your opponent from advancing a new position or challenging your position. The authors call this the ‘freedom’ commandment, and it underpins many of the others.
Rules for arguments are all very well, of course, and few people disagree with the general principles. But arguments in the real world aren't so easily sorted out. After all, they often happen because people make genuine mistakes, or have been misled by some erroneous information — such as something they heard on the radio or read in the newspaper or in Wikipedia! Add in distortions caused by strong emotional attachments and you have a rule book that isn't really sufficient for sorting out many arguments.
The ability to ‘recognise salient facts’, ‘open-mindedness in collecting and appraising evidence’, ‘fairness in evaluating the arguments of others’ and so on all look pretty useful and should help avoid mistakes in life. Funnily enough, the list of good instincts looks very like Aristotle's ancient ‘intellectual virtues’, written over 2,000 years ago (for background, see the nearby sidebar ‘Getting practical with Aristotle’).
Another virtuous habit useful for anyone involved in an argument is the ability to contemplate potential objections and alternative views. Doing so offsets the two-fold tendency of humans: to overlook what contradicts their existing beliefs and views; and to rest comfortably on sources confirming their biases.
In their book Logical Self-Defense (2006), Ralph Henry Johnson and J Anthony Blair see this problem as arising because ‘the act of reasoning is rarely carried out in a situation that lacks an emotional dimension’, that is, personal interests and involvements often distort the way people treat information and the way they argue, and emotional commitments make it harder to look at an issue from someone else's point of view.
This section looks at two important but much neglected kinds of intelligence: the emotional and the creative kinds. Did you hear about IBM's powerful computer — the one that outfoxed the world's top chess masters? Well now it's struggling to develop these intelligences too. So keep ahead here.
Goleman suggests that emotions play a much greater role in thought, decision-making and individual success than is commonly acknowledged.
Within the family, with friends and in the workplace, emotional intelligence (some people call it EQ, for emotional quotient, to contrast it with intelligence quotient, or IQ) means being able to listen to, predict and understand other people, and to know the right words to say.
Unlike IQ, which is gauged by highly standardised tests (such as the Stanford-Binet ones), EQ doesn't lend itself to any single numerical measure. After all, by definition it's a complex, multifaceted quality representing such intangibles as self-awareness, empathy, persistence and social skills. Some aspects can, however, be quantified. Optimism, for example. According to some psychologists, how people respond to setbacks — optimistically or pessimistically — is an indicator of how well they succeed in life.
Being logical is good for some kinds of problems and being emotionally in tune is useful for many more. But plenty of situations require something rather harder to pin down: creative insight.
In these kinds of situations, lots of possible answers can apply: in a sense, anything goes and the more the merrier too. It's not just at advertising confabs looking for new marketing strategies, or design consultancy brainstorms coming up with new ideas for the local supermarket car park that benefit from creative insight, but so too do hard-nosed economists trying to work out how to reboot the economy, and even doctors wondering why so many people seem to be getting colds!
Yet in many situations people still want to end up with something that commands wide acceptance, rather than just their own idiosyncratic opinion or view. In such cases, creative thinkers have to be prepared to risk losing arguments and admit that they've gone up blind alleyways.
Here are my answers to this chapter's test.
The point of this little teaser is that the important information is present in the dull-looking line about the windows all facing south. The house must be at the North Pole, and the furry animal is thus white — a polar bear. It's easy — but unwise — to overlook the dull.
Each picture is made up of words, but also represents a common saying. What are they?
Slippery slope arguments are ones where someone plays on the fact that often the line between two things is hard to draw, but nonetheless, there is a generally accepted difference to be respected.
Begging the question or circular arguments assume at the outset what is supposed to be demonstrated later on.
Straw man arguments pose ridiculous examples only to easily knock them down later.
Non sequiturs, from the Latin, are claims that do not actually follow in any logical sense.
Ad hominem, again from the Latin, are arguments which attack the person making the claim, rather than deal with what they are saying.
You can legitimately say that this argument contains many fallacies, but I claim that the ‘Straw Man’ is the most relevant one to note. No vegetarians argue this and so the claim that they do is, well, made of straw.
This fallacy is ‘begging the question’ meaning that it is a circular argument. The idea is that the explanation used to back up your point relies on the assumption of what it's supposed to be proving.
I'd plump for (d) — Jenny and her new car — but honestly, you can make a case for most of them being rooted in ‘irrationality’. These questions are popular in Critical Thinking tests, but they're really rather subjective.
Well, I think you can guess that (a) is the ‘politically correct’ answer, especially in business circles. After all, she may not know about marketing but she does presumably know what's good about her designs. But in the real world, I have sympathy for the ‘directness’ of response (b), and in the very real world, the person who uses the third tactic I suspect will be the one who goes furthest!
The correct answer is (c)! Amazed? But that's the view of most business-skills authorities who offer such questions. In the real world, I suspect answer (a) will get you further.
I think the correct answer is to prioritse — which I didn't put in here! Call it a trick question.
This is a very confusing question. It seems to be about ‘ability to pay’, but in fact, it isn't. Literally, the argument is those who use a service most should pay most. (If poor people watch lots of TV — they should pay most!) The only argument here putting that line is argument
(c) which seems to be saying the opposite: ‘Rich people should pay a surcharge on their houses so as to help poor people who maybe don't have a home at all.’
It would be easy to misread the question and plump for argument (d) ‘Television channels should be paid for by general taxation so that the richer you are the more you pay.’ I'd call this almost a trick question.
It's 151. It took me absolutely ages to work it out. Turn it into an equation, though, and it's easy to solve:
50 + (mileage – 80) — 1 = 60 + (mileage) — 0.5
(Note that multiplying by one is just for demonstration purposes.)
The key thing here is that the amount of tea being drunk is up 25 per cent. You also know that Grandma is one person. One person thus requires one extra packet of tea every fifth week, which is a complicated way of saying that one packet of tea lasts one person five weeks, or that one person would be drinking one fifth of a packet in a week.
So previously, when one packet lasted a week, five spoons must have been in the pot, which corresponds not to five people but four people plus that extra spoon ‘for the pot’. The answer is therefore four people, and previously four spoons of tea must have been in the pot.
I've seen people discussing questions like this one on the Internet: they sometimes get the right answer — but for the wrong reasons, which may be okay in a test but not in real life. One person advising all the others even stated confidently that the ‘spoon for the pot’ was ‘completely irrelevant’. But of course, it isn't!
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