10 Joint Cognitive Systems
psychology but rather a trait common to all developing sciences. Whenever a
person seeks to understand something new, help is always taken in that which
is already known in the form of metaphors or analogies (cf., Mihram, 1972).
Input-Output Models
The most important, and most pervasive, paradigm used to study and explain
human behaviour is the S-O-R framework, which aims to describe how an
organism responds to a stimulus. (The three letters stand for Stimulus,
Organism, and Response.) The human condition is one of almost constant
exposure to a bewildering pattern of stimuli, to which we respond in various
ways. This may happen on the level of reflexes, such as the Patella reflex or
the response of the parasympathetic nervous system to a sudden threat. It
may happen in more sophisticated ways as when we respond to a telephone
call or hear our name in a conversation (Cherry, 1953; Moray, 1959;
Norman, 1976). And it happens as we try to keep a continued awareness and
stay ahead of events, in order to remain in control of them.
Although the S-O-R paradigm is strongly associated with behaviourism, it
still provides the basis for most description of human behaviour. In the case
of minimal assumptions about what happens in the organism, the S-O-R
paradigm is practically indistinguishable from the engineering concept of a
black box (e.g. Arbib, 1964), whose functioning is known only from
observing the relations between inputs and outputs. The human mind in one
sense really is a black box, since we cannot observe what goes on in the
minds of other people, but only how they respond or react to what happens.
Yet in another sense the human mind is open to inspection, namely if we
consider our own minds where each human being has a unique and privileged
access (Morick, 1971).
That the S-O-R paradigm lives on in the view of the human as an
information processing system (IPS) is seen from the tenets of computational
psychology. According to this view, mental processes are considered as
rigorously specifiable procedures and mental states as defined by their causal
relations with sensory input, motor behaviour, and other mental states (e.g.
Haugeland, 1985) – in other words as a Finite State Automaton. This
corresponds to the strong view that the human is an IPS or a physical symbol
system, which in turn ‘has the necessary and sufficient means for general
intelligent action’ (Newell, 1980; Newell & Simon, 1972). The phrase
‘necessary and sufficient’ means that the strong view is considered adequate
to explain general intelligent action and also implies that it is the only
approach that has the necessary means to do so. In hindsight it is probably
fair to say that the strong view was too strong.
The strong view has on several occasions been met by arguments that a
human is more than an IPS and that there is a need of, for instance,
intentionality (Searle, 1980) or ‘thoughts and behaviour’ (Weizenbaum,