184 Svjetlana Bukvich
Pre- and post-war history in Yugoslavia has undeniably influenced me
as a producer. As with every societal upheaval in the past, the changing
of hierarchical structures offered a unique look at what forces create us
and change us. Having my nose “rubbed” in war – psychological and
physical – felt like flying into an abyss, into another dimension from
which to gather knowledge. That knowledge, however subjective, is part
of my consciousness when I work. I left under tenuous circumstances,
and I feel richer for those lessons. The experimental nature of society in
Yugoslavia, coupled with the solid education I received there in classical
music, the rich general education, and a coming-of-age within a vital rock
scene all gave me a sense of curiosity about the world and the tools with
which to explore it. My thirst for looking at things from different angles
was intensified with my pursuit of electronic music and media in the US.
I came of my own volition, on American stipends, and not because of war.
I stayed because of it. In the 1990s, all I wanted to do was learn the tech-
nology so that I could fully produce my sound, and expand it into visions
of genre-busting, hybrid performance. My influences back then were
Meredith Monk, Laurie Anderson, Andrei Tarkovsky, Mesa Selimovic,
Mikhail Bulgakov, Kate Bush, Led Zeppelin . . . and many more. This all
happened at the time when multimedia in America was at its onset. Those
were exciting times, and it felt like the war didn’t actually slow me down.
It taught me about the impermanence of things, yes, but I somehow con-
tinued to ride on the wave of innovation, fueled by the opportunity the US
offered me. I clearly saw the historical chance for people like me to do
new things and, potentially, leave things better than they found them. My
influences now are stretched somewhere between early Igor Stravinsky
and Jacob TV.
Women and men coming from different cultures have different ideas
about the monetary value of the goods performed, patriarchal hierarchy,
leadership, history, and politics. Post-Gregorian chant, music became a
product and a powerful tool in the hands of, first, the church, and later,
the executive producer, a male in most cases. Women producers don’t
make the same amount of money in music as their male counterparts. We
all know that women who are successful in this field feel like they work
twice as hard. Why? Because, in addition to the economy of things (related
to their titular role in raising offspring), they need to overcome the still-
prevalent understanding of them in a primordial sense – as muses whose
purpose is to arouse magic. Yet, the (male) producer will get the credit and
control the product and the money. So, there is plenty to overcome here – a
few millennia?
So what are my solutions?
In my experience, when a woman walks into an all-male recording stu-
dio (or a man walks into an all-female studio, or a bunch of women walk
into an all-male studio), there is a palpable vulnerability in the air. There
simply aren’t that many examples of the aforementioned scenarios, and
people generally don’t know what to do. The best result is achieved when
there is openness in spirit and respect of each other’s vibration. Most of the
time, this has nothing to do with the actual knowledge of audio by anyone