June 25, 2012 14:20 PSP Book - 9in x 6in 10-Junichi-Takeno-c10
Introduction 205
The extremists in the former group believe that consciousness is
a subjective phenomenon and cannot be described mathematically,
and therefore its existence is not acknowledged. Other researchers
in the same group also do not acknowledge the existence of
consciousness but assume the existence of various functions of
recognition, which are integrally combined to form something new,
which they call “emergence.” For them, consciousness is simply a
phantom or an illusion.
The researchers belonging to the latter group acknowledge the
existence of consciousness in humans and try to locate it in the
structure of the human brain.
Given these circumstances, the effort to discover the scheme of
recognizing one’s self image in a mirror as a clue to solving the
problem of consciousness may well bring on furious arguments
between both sides.
The author decided to challenge this task in a way not attempted
much by researchers in the past. I decided to define consciousness
physically and mathematically by checking research studies on con-
sciousness published in the past. The reason why such an approach
had seldom been used in the past is a persistent spiritual resistance
to any attempt to describe human consciousness physically and
mathematically. This arises from the firm belief that humans are
different from machines. Perhaps the remote possibility of actually
attaining the aim may be another reason. It is generally believed that
a definition of personal consciousness is far from a universal truth.
If the attempt to define consciousness concretely, both physically
and mathematically, is postponed at all times, we cannot take even
the first step toward our goal of understanding the mechanism of
human consciousness. It may be one way of research to expect
“emergent” phenomena resembling consciousness by combining
various functions of recognition. In the field of brain science, a
variety of knowledge may be obtained to prove the repetitive
reactions between the brain and the body. Even in these cases, we
will still be confronted, eventually, with the difficult problem of
defining consciousness. Although we have not yet found a clear-cut
and universally acceptable definition of consciousness, we should
never give up answering the question, “What is consciousness?”
I believe the process I am going to use is an important scientific
technique for understanding human consciousness.